REFLECTIONS ON THE SUNDAY SCRIPTURES
SECOND SUNDAY OF ADVENT
DECEMBER 4, 2022
Matthew 3: 1-12
This gospel is filled with imagery that brings to it both color and concreteness. Here we have John described as a kind of wild man who wears clothing made of camel’s hair and eats locusts and wild honey. Truly he was a man of the desert.
Have you ever seen a desert? On my very first trip to Chile, South America, the route taken to Santiago from Bolivia was by flying from the north down, hence, over the Atacama Desert. I was struck by its barrenness and bleakness. The desert is truly a place of testing and purification where one must learn daily to live by wisdom or perish by folly.
John was a man whose life was stripped down to the essentials and his vision unclouded by non-essentials. His message is clear: God is close, nearer than we think and we must seize the opportunity of his presence. We must repent.
The repentance John speaks of is not a weak feeling sorry for sins or regrets about what has happened. It’s a real radical change of heart and an interior rending of what is deepest within us. Furthermore, it must be concrete and visible: ‘Produce good fruit as evidence of your repentance’. The way of the Lord is: justice, truth, peace, charity. We repent when we prepare that way in our hearts.
John’s message is an appeal to his contemporaries, especially the Pharisees and Sadducees, to open their eyes to the present moment. In one sense, every day is already the beginning of the end time. And we do not know when our individual end time is. We only have the present to live our lives faithfully, and to change our own hearts and minds.
In practical terms, I hear John saying to me: Now is the time to make things right with someone I am at odds with; now is the time to tell someone I love them; now is the time to shower others with dignity and respect; now is the time to visit that person who has been on my list for weeks or to make a phone call I have been avoiding. What do you hear John saying to you?
May the Lord help us and guide us in responding to the ‘now’.
-Sister Ann Marie Grasso
This gospel is filled with imagery that brings to it both color and concreteness. Here we have John described as a kind of wild man who wears clothing made of camel’s hair and eats locusts and wild honey. Truly he was a man of the desert.
Have you ever seen a desert? On my very first trip to Chile, South America, the route taken to Santiago from Bolivia was by flying from the north down, hence, over the Atacama Desert. I was struck by its barrenness and bleakness. The desert is truly a place of testing and purification where one must learn daily to live by wisdom or perish by folly.
John was a man whose life was stripped down to the essentials and his vision unclouded by non-essentials. His message is clear: God is close, nearer than we think and we must seize the opportunity of his presence. We must repent.
The repentance John speaks of is not a weak feeling sorry for sins or regrets about what has happened. It’s a real radical change of heart and an interior rending of what is deepest within us. Furthermore, it must be concrete and visible: ‘Produce good fruit as evidence of your repentance’. The way of the Lord is: justice, truth, peace, charity. We repent when we prepare that way in our hearts.
John’s message is an appeal to his contemporaries, especially the Pharisees and Sadducees, to open their eyes to the present moment. In one sense, every day is already the beginning of the end time. And we do not know when our individual end time is. We only have the present to live our lives faithfully, and to change our own hearts and minds.
In practical terms, I hear John saying to me: Now is the time to make things right with someone I am at odds with; now is the time to tell someone I love them; now is the time to shower others with dignity and respect; now is the time to visit that person who has been on my list for weeks or to make a phone call I have been avoiding. What do you hear John saying to you?
May the Lord help us and guide us in responding to the ‘now’.
-Sister Ann Marie Grasso
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FIRST SUNDAY OF ADVENT
NOVEMBER 27, 2022
Isaiah 2:1-5 Psalm 122: 1-2, 3-4, 4-5, 6-7, 8-9 Romans 13: 11-14 Matthew 24: 37-44
“From this day on, nothing will be the same…”
I have just returned from Belgium after six months there so my body is still trying to adjust to the time change. It calls for some real adaptation. On this Sunday, the First Sunday of Advent, the Church begins a new year in the eternal time of God. The readings are a kind of alarm clock that will not stop ringing until they get our attention.
The first reading from the Prophet Isaiah invites one and all to climb up the steps to the Lord’s dwelling, to the Lord’s everlasting Temple to make a new beginning there. God will instruct us in the ways of God. Think about that. God will instruct us. Who is this “us”? Yes, the “Chosen People”, but not only descendants of Abraham and Sarah, but all of us from every race and nation and people. What a shock it must have been for observant Jews to hear that all people were invited to the house of the Lord. Everyone… The condition for responding to this invitation is that we lay down our defenses, our weapons of steel and word, our weapons of prejudice and self-absorption. Live the way of the Lord.
The Psalm is one of the joyful Gradual Psalms sung on the steps of the Temple by pilgrims coming for one of the great Jewish feasts. What will help us to catch our breath as we climb the steps of the Temple? What will be our song of joy in the Lord on this day?
In Paul’s Letter to the Romans, he insists on the importance of this time. This is no ordinary time. It is the time when God is calling us to “listen up” and to “stay on the path”. What “works of darkness” is the Lord calling me to bring into the Light of the Word? What works of darkness is the Lord calling us to bring into the Light of the Word? And not just to bring them into the Light, but to let them be purified, cauterized by the power of the Word of Transforming Love. Christ it is who will give us the strength. Christ will be our strength in detaching ourselves personally, communally, nationally and internationally from our “human made-in-our-likeness” idols.
The excerpt from the Gospel according to Matthew gives us an “end of the world” image going back to the story of Noah and the flood. The writer of the Gospel tells us that Noah and the people “did not know until the flood carried them all away.” In these days when we are called to synodality by Pope Francis, called to listen to others especially those people who are suffering on the margins, we can “know” in real time what it means to be saved by the poor and suffering Christ. This can only happen if we open our eyes and our hearts to God’s coming in unexpected ways…
“Stay awake, be ready, you do not know the hour when the Lord is coming. Stay awake, be ready the Lord is coming soon!” “From this day on, nothing will be the same…”
-Sr. Mary Laura Lesniak
-Sr. Mary Laura Lesniak
THIRTY-FOURTH SUNDAY OF ORDINARY TIME
NOVEMBER 20, 2022 CHRIST THE KING
2 Sam 5: 1-3 Col 1:12-20 Lk 23:35-43
Today’s Feast names Jesus our “King of Kings, and Lord of Lords” (as Handel’s “Alleluia Chorus” acclaims). In the Gospels of all 3 cycles for this Feast, there is a focus not only on Jesus, but also on those who choose to follow him: those who have washed their robes in the blood of the Lamb, who have been purified, and who now bear his mark on their foreheads. They are now invited to follow him in the grand procession into the eternal Banquet.
In today’s Gospel (for Year C), Luke 23 tells the story of the 2 thieves crucified with Jesus. Both are guilty of grave offenses, and both deserve the punishment they are receiving. Yet the story reminds us that hearts can change… One is closed to the truth about Jesus, and joins his voice to the chorus of derision and their own self-destruction. The other thief miraculously recognizes in Jesus the embodiment of love and mercy, and he longs to be a part of that reality, in spite of his unworthiness. Jesus does not hesitate to promise him that his heart’s deepest desire will be granted. He and others like him will be welcome there – will be welcome in his kingdom.
The Feast of Christ the King is celebrated at the end of the Church year as the culmination of our understanding of who Jesus is. Yes, he was always the gentle shepherd who nursed the wounded in search of true peace. But at the end of time, Jesus will assume his role as Lord: the One who gave his life for his sheep, and now calls those who have been faithful to receive their eternal reward. God always intended that no one ever be excluded from his banquet – the choice was always left to us, and no one was ever forced to follow the Lamb. This scene with the 2 thieves embodies that decision: how will each of them react to this third man condemned to die with them? It is their time to ratify their stance before the Lamb who gave his life for each of them.
In this Feast, we celebrate the Lamb, although slain, who still lives, and who finally reigns. He alone is worthy to be worshipped. God’s victory over evil is final and is visible for all to see. And the Church rejoices ecstatically. If we have eyes to see the great procession now forming behind Jesus, will our own hearts be as free as the heart of the good thief to let go of everything that hinders us, and race to join him? Will we allow Jesus to take our hand and accompany us, to lift us up when we fall, and to carry us whenever necessary? Will we allow him to be the One who sustains us and strengthens us, who feeds us and heals us, who loves us into existence every step of the way?
This man whom we call the good thief made that choice against all odds. He decided to acknowledge this man Jesus, condemned along with him, as his King! He wanted Jesus to remember him when he arrived in his kingdom. He may have not fully understood what he’d asked for, but Jesus knowingly promised him much more – that on that very day he would be with him in his kingdom… After probably a lifetime of sin, this man had made a decision for Jesus that changed everything. The only thing that matters at the moment of our personal End Time is that we’ve decided that we want to be on the side of this broken and bleeding King, this Lamb slain to bring salvation to ALL of us. The only thing that matters is whom we have decided to follow, and whom we want to give our allegiance to. Is it the King of Kings and Lord of Lords – or someone else? Something else? The choice is ours…
-S Patrice Yarborough
Today’s Feast names Jesus our “King of Kings, and Lord of Lords” (as Handel’s “Alleluia Chorus” acclaims). In the Gospels of all 3 cycles for this Feast, there is a focus not only on Jesus, but also on those who choose to follow him: those who have washed their robes in the blood of the Lamb, who have been purified, and who now bear his mark on their foreheads. They are now invited to follow him in the grand procession into the eternal Banquet.
In today’s Gospel (for Year C), Luke 23 tells the story of the 2 thieves crucified with Jesus. Both are guilty of grave offenses, and both deserve the punishment they are receiving. Yet the story reminds us that hearts can change… One is closed to the truth about Jesus, and joins his voice to the chorus of derision and their own self-destruction. The other thief miraculously recognizes in Jesus the embodiment of love and mercy, and he longs to be a part of that reality, in spite of his unworthiness. Jesus does not hesitate to promise him that his heart’s deepest desire will be granted. He and others like him will be welcome there – will be welcome in his kingdom.
The Feast of Christ the King is celebrated at the end of the Church year as the culmination of our understanding of who Jesus is. Yes, he was always the gentle shepherd who nursed the wounded in search of true peace. But at the end of time, Jesus will assume his role as Lord: the One who gave his life for his sheep, and now calls those who have been faithful to receive their eternal reward. God always intended that no one ever be excluded from his banquet – the choice was always left to us, and no one was ever forced to follow the Lamb. This scene with the 2 thieves embodies that decision: how will each of them react to this third man condemned to die with them? It is their time to ratify their stance before the Lamb who gave his life for each of them.
In this Feast, we celebrate the Lamb, although slain, who still lives, and who finally reigns. He alone is worthy to be worshipped. God’s victory over evil is final and is visible for all to see. And the Church rejoices ecstatically. If we have eyes to see the great procession now forming behind Jesus, will our own hearts be as free as the heart of the good thief to let go of everything that hinders us, and race to join him? Will we allow Jesus to take our hand and accompany us, to lift us up when we fall, and to carry us whenever necessary? Will we allow him to be the One who sustains us and strengthens us, who feeds us and heals us, who loves us into existence every step of the way?
This man whom we call the good thief made that choice against all odds. He decided to acknowledge this man Jesus, condemned along with him, as his King! He wanted Jesus to remember him when he arrived in his kingdom. He may have not fully understood what he’d asked for, but Jesus knowingly promised him much more – that on that very day he would be with him in his kingdom… After probably a lifetime of sin, this man had made a decision for Jesus that changed everything. The only thing that matters at the moment of our personal End Time is that we’ve decided that we want to be on the side of this broken and bleeding King, this Lamb slain to bring salvation to ALL of us. The only thing that matters is whom we have decided to follow, and whom we want to give our allegiance to. Is it the King of Kings and Lord of Lords – or someone else? Something else? The choice is ours…
-S Patrice Yarborough
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THIRTY-THIRD SUNDAY OF ORDINARY TIME
NOVEMBER 13, 2022
Luke 21: 5-19
Today’s Gospel could cause the strongest among us to shake with fear. At first glance there doesn’t seem to be anything encouraging or really hopeful in the message before us. It resembles what we have been seeing and still see in our world today: the war in Ukraine which seems unending, the terrible destruction from hurricanes coming one after the other, forest fires destroying God’s creation of life of all kinds, people starving in Africa and other parts of the world, our country’s political divisions and anger which pit people and families against one another. We can wonder if it will ever end and if it does, how?
Yet, we can’t forget the part of the gospel where Jesus reminds us he will be there in the middle of everything, protecting us as long as we persevere. If we have faith we will not be destroyed. I understand this to mean that even if there is suffering and death, destruction and evil in our world, we will not be “destroyed”, meaning that is not the end for us if we believe. Because there is the gift of eternal life on the other side of all of this; Eternal life and love which wait for those who persevere and believe and hope in what is good and beautiful. They will not be destroyed because they taste death. All of the evil and the destruction will only be the gateway to real and unending life. So, “death be not proud”, Jesus promises eternal life. You, death are not the end. Jesus came that we may “have life and have it in abundance”. What more could we hope for?
-Sr. Patricia Brady
Today’s Gospel could cause the strongest among us to shake with fear. At first glance there doesn’t seem to be anything encouraging or really hopeful in the message before us. It resembles what we have been seeing and still see in our world today: the war in Ukraine which seems unending, the terrible destruction from hurricanes coming one after the other, forest fires destroying God’s creation of life of all kinds, people starving in Africa and other parts of the world, our country’s political divisions and anger which pit people and families against one another. We can wonder if it will ever end and if it does, how?
Yet, we can’t forget the part of the gospel where Jesus reminds us he will be there in the middle of everything, protecting us as long as we persevere. If we have faith we will not be destroyed. I understand this to mean that even if there is suffering and death, destruction and evil in our world, we will not be “destroyed”, meaning that is not the end for us if we believe. Because there is the gift of eternal life on the other side of all of this; Eternal life and love which wait for those who persevere and believe and hope in what is good and beautiful. They will not be destroyed because they taste death. All of the evil and the destruction will only be the gateway to real and unending life. So, “death be not proud”, Jesus promises eternal life. You, death are not the end. Jesus came that we may “have life and have it in abundance”. What more could we hope for?
-Sr. Patricia Brady
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THIRTY-SECOND SUNDAY OF ORDINARY TIME
NOVEMBER 6, 2022
In today’s readings we are called to embrace our faith. In fact, to hold it so closely that we would be willing to die for it. The faith that we are to embrace so whole-heartedly is in the promise of a life beyond this earthly realm. The existence of a spiritual realm where we dwell with God who is All in All.
There is no physical, scientific proof that such a Divine reality exists but centuries of time and countless generations of people have assented to its reality. From minds and hearts pondering life and death, blessings and curses, joys and sadness the belief grows that there must be something more. How this becomes named or expressed has varied across cultures and times.
We Christians trust that Jesus is the ultimate revelation of Divine reality. The Son of God, sojourning for a brief time as a human on this earth, exposed the unlimited love of God through his life, death and resurrection. What humans have called the chains of death are broken by Christ’s resurrection. Our true home is with God once we have crossed the threshold of death opened wide by Jesus.
Relying on his Hebrew tradition, Jesus spoke to the naysayers of his time by invoking the great patriarchs Abraham, Isaac and Jacob to instruct his hearers that God is a God of the living, not of the dead. We believe that in God all are alive. God is the source of all life, the sustainer of all life and our eternal resting place. Our faith depends on this hope for what is not yet seen. May we lovingly nurture our own faith and, whenever possible, creatively inspire deeper faith in others.
-Sister Lori High [email protected]
-Sister Lori High [email protected]
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THIRTY-FIRST SUNDAY OF ORDINARY TIME
OCTOBER 30, 2022
Our scriptures today are consistently positive in theme. The Book of Wisdom offers a “big picture” call to trust in the goodness of God’s design. Our Psalm sings the praise of God’s glory. The Thessalonians are receiving a message of great encouragement from St. Paul in the second reading. Our Gospel story tells of Jesus encountering Zacchaeus, a story in which the love and providence of God for us takes center stage.
These scriptures can be a source of hope for all of us in times when difficulties seem overwhelming. Challenging our narrow focus on an immediate problem, the “big picture” perspective of the Wisdom reading can calm our inner turbulence. The promise that God will lift up the falling and raise up the bowed down is the assurance sung by the Psalmist. St. Paul reminds his audience not to be shaken up or alarmed by reports contrary to the Gospel message; Jesus is Lord of heaven and earth!
Our Gospel reveals that the desire of Zacchaeus to see Jesus led him to move outside his comfort zone for a moment. The result of this courageous choice was a life changing encounter with the Lord. Jesus’ declaration that he “has come to seek and to save what was lost” seals the message of salvation for Zacchaeus. This message is for us as well.
Sister Lori High [email protected]
These scriptures can be a source of hope for all of us in times when difficulties seem overwhelming. Challenging our narrow focus on an immediate problem, the “big picture” perspective of the Wisdom reading can calm our inner turbulence. The promise that God will lift up the falling and raise up the bowed down is the assurance sung by the Psalmist. St. Paul reminds his audience not to be shaken up or alarmed by reports contrary to the Gospel message; Jesus is Lord of heaven and earth!
Our Gospel reveals that the desire of Zacchaeus to see Jesus led him to move outside his comfort zone for a moment. The result of this courageous choice was a life changing encounter with the Lord. Jesus’ declaration that he “has come to seek and to save what was lost” seals the message of salvation for Zacchaeus. This message is for us as well.
Sister Lori High [email protected]
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THIRTIETH SUNDAY OF ORDINARY TIME
OCTOBER 23, 2022
Oct. 23, 2022 30th Sunday in Ordinary Time
I enjoy St. Luke’s Gospel! The opening line in this week’s Gospel passage states that Jesus is addressing those who are convinced of their own righteousness and despise everyone else. Humanly, we are hardwired to compare ourselves with others. However, this is not what Jesus is concerned about here. Rather, Jesus is calling out the judgmental attitude which brings the Pharisee to pray, “O God, I thank you that I amnot like the rest of humanity.” (Luke 18:11). The Book of Sirach begins our Liturgy of the Word today with the proclamation that “The Lord is a God of justice, who knows no favorites.” (Sirach 35:12) God, as Creator, knows the inherent dignity and value of all things. Made in the image and likeness of God, humans are especially endowed with an equality of worth in God’s eyes. This is why Jesus so clearly points out that the humble sinner is in better relationship with God than the self-righteous religious leader. It is a cautionary tale by which we would be wise to assess ourselves with some regularity. The second reading today allows us to hear a bit of St. Paul’s self-assessment. He is careful to remain focused on himself. He avoids the temptation to exalt himself over others. He trusts in God’s love and mercy.
-Sister Lori High [email protected]
I enjoy St. Luke’s Gospel! The opening line in this week’s Gospel passage states that Jesus is addressing those who are convinced of their own righteousness and despise everyone else. Humanly, we are hardwired to compare ourselves with others. However, this is not what Jesus is concerned about here. Rather, Jesus is calling out the judgmental attitude which brings the Pharisee to pray, “O God, I thank you that I amnot like the rest of humanity.” (Luke 18:11). The Book of Sirach begins our Liturgy of the Word today with the proclamation that “The Lord is a God of justice, who knows no favorites.” (Sirach 35:12) God, as Creator, knows the inherent dignity and value of all things. Made in the image and likeness of God, humans are especially endowed with an equality of worth in God’s eyes. This is why Jesus so clearly points out that the humble sinner is in better relationship with God than the self-righteous religious leader. It is a cautionary tale by which we would be wise to assess ourselves with some regularity. The second reading today allows us to hear a bit of St. Paul’s self-assessment. He is careful to remain focused on himself. He avoids the temptation to exalt himself over others. He trusts in God’s love and mercy.
-Sister Lori High [email protected]
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TWENTY-NINTH SUNDAY OF ORDINARY TIME
OCTOBER 16, 2022
Reflection on the Parable of the Persistent Widow
1st Reading: Exodus 17: 8-13, 2nd Reading: 2 Timothy 3: 14- 4:2, Gospel: Luke 18: 1-8
The readings for this Sunday speak about faith, perseverance, persistence and the necessity to pray always. The first reading from Exodus gives a vivid picture of how perseverance and solidarity won the battle for Moses and the Israelites. “Moses’ hands grew tired; so they put a rock in place for him to sit on.” “Aaron and Hur supported Moses hands.” In the second reading we hear, “Be persistent whether it is convenient or inconvenient; convince, reprimand and encourage through all patience and teaching.”The courage and boldness of the widow in the Gospel is a testimony of faith. She moved beyond the fear of being called a pest. After asking again and again for the unjust judge to render a just decision on her behalf, she took the matter into her hands. She was steadfast and unrelenting in asking. We’re told that through her persistence, she got the judge’s attention. The Judge acknowledged that he didn’t have the fear of God nor any respect of any human being. However, because the widow kept bothering him, he decided to “deliver a just decision for her lest she finally come and strike me.” Perhaps the judge saw her as a troublemaker. Was this decision to silence her? Perhaps it was to keep her from being recognized like the other widows before her such as Tamar, Ruth and Naomi. Whatever his intention, the Lord intervenes and ask that we pay attention to what the dishonest judge says. “Will God secure the rights of his chosen ones who call out to him day and night…” I tell you he will see to it that justice is done for them.” “When the Son of Man comes, will he find faith on earth.?”Alice Walker, the African American poet has a wonderful line: “Everything that the world really needs is too big for individuals to give.” In these days, we minister in varied ways. Each ministry is needed. We need one another’s persistence, courage, perseverance and faith. We need one another so that like Moses, Hur and the widow we can answer amen. Like Servant of God, Sister Thea Bowman and St. Therese of Lisieux again and again we pray and ask for the grace to be of service. The widow didn’t become weary. We must be committed to the work of justice. In times like these there will be days that we feel weary. Yet, we go forward in raising our voices, hands and hearts against the injustices all around us and throughout the world. The Lord will find faith on the earth. We can act justly and walk humbly with God in the midst of the complexity. The message of this parable is Jesus’ invitation to pray without becoming weary. We are to be as bold and courageous as the widow when we encounter injustice.
-Sister Roberta Fulton https://youtu.be/a9Pq_ssR4sI
-Sister Roberta Fulton https://youtu.be/a9Pq_ssR4sI
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TWENTY-EIGHTH SUNDAY OF ORDINARY TIME
OCTOBER 9, 2022
2 Kings 5: 14-17 Luke 17:11-19
Today, both the reading from 2 Kings and the gospel reading from Luke speak about journeys, and how people set out in faith. Naaman comes to Elisha; the 10 lepers come to Jesus, and then go to the priests. They come asking for help, for empathy – for someone to care enough to do something.
To better understand the story of Naaman, it helps to read the entire chapter 5 of 2 Kings. There we see that he is an army commander, someone with authority. Yet he listens to his wife’s slave girl (an Israelite and a woman) when she suggests going to Elisha. The fact that she is not afraid to speak up indicates that he has a good relationship with the people who serve him and his family. So he sets out on his journey.
What follows is a wonderful story of human reaction. Elisha sent a messenger and does not come himself to meet Naaman. Naaman is indignant. He expected Elisha to come out to meet him, wave his hand over the spot – and even asks later, “Is not our water better than any water in Israel?”
Again, it is the servants who speak up – and he listens and changes his mind. What humility this shows on Naaman’s part. He then went and bathed 7 times in the river Jordan and was cured.
In the gospel story Jesus says, “Go and show yourselves to the priests.” On the way they were cleansed. They had already left on their journey to see the priests and had left in blind faith. They were not yet cured when they departed. Thus it was clearly an act of faith for them to leave the presence of Jesus.
We know that our life is a journey, and that we are always looking for signs. The faith of these 10 men is great precisely because there were no signs of healing when they embarked. That is what real faith is. That is what marks a person of faith: someone who is able to embark, to begin the journey, even when there is absolutely no sign of the fulfillment of their hope and prayer.
We are often so afraid that we want at least a small sign. Fear can stop us from even beginning the journey when that sign is lacking. It is extraordinary to see the lepers begin, leave Jesus, with as yet no visible change (no sign of a cure).
So what will it take – to overcome fear – to begin taking steps on our journey. To what “insignificant” person do we need to listen? And what will it cost us personally?
-Sister Corinne Yarborough
Today, both the reading from 2 Kings and the gospel reading from Luke speak about journeys, and how people set out in faith. Naaman comes to Elisha; the 10 lepers come to Jesus, and then go to the priests. They come asking for help, for empathy – for someone to care enough to do something.
To better understand the story of Naaman, it helps to read the entire chapter 5 of 2 Kings. There we see that he is an army commander, someone with authority. Yet he listens to his wife’s slave girl (an Israelite and a woman) when she suggests going to Elisha. The fact that she is not afraid to speak up indicates that he has a good relationship with the people who serve him and his family. So he sets out on his journey.
What follows is a wonderful story of human reaction. Elisha sent a messenger and does not come himself to meet Naaman. Naaman is indignant. He expected Elisha to come out to meet him, wave his hand over the spot – and even asks later, “Is not our water better than any water in Israel?”
Again, it is the servants who speak up – and he listens and changes his mind. What humility this shows on Naaman’s part. He then went and bathed 7 times in the river Jordan and was cured.
In the gospel story Jesus says, “Go and show yourselves to the priests.” On the way they were cleansed. They had already left on their journey to see the priests and had left in blind faith. They were not yet cured when they departed. Thus it was clearly an act of faith for them to leave the presence of Jesus.
We know that our life is a journey, and that we are always looking for signs. The faith of these 10 men is great precisely because there were no signs of healing when they embarked. That is what real faith is. That is what marks a person of faith: someone who is able to embark, to begin the journey, even when there is absolutely no sign of the fulfillment of their hope and prayer.
We are often so afraid that we want at least a small sign. Fear can stop us from even beginning the journey when that sign is lacking. It is extraordinary to see the lepers begin, leave Jesus, with as yet no visible change (no sign of a cure).
So what will it take – to overcome fear – to begin taking steps on our journey. To what “insignificant” person do we need to listen? And what will it cost us personally?
-Sister Corinne Yarborough
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TWENTY-SIXTH SUNDAY OF ORDINARY TIME
SEPTEMBER 25, 2022
Amos 6: 1a. 4-7 Psalm 146: 7, 8-9, 9-10 I Timothy 6:11-16 Luke 16:19-31
PUT YOURSELF IN MY SHOES…
A priest missionary in Kenya shared an experience he had. One day the young man who served in a variety of ways in the priests’ house came to the priest and said “Father, please, I am in need of a pair of shoes.” The priest told him that he would help him. The next day as the young man was serving dinner in the dining room, the priest noticed that the young man was wearing a pair of shoes. They looked very similar to an extra pair the priest had in his room. The priest asked the young man where he had gotten the shoes. The young man replied “Father, I was cleaning your room when I saw that you had an extra pair of shoes. Since you already were wearing one pair, you did not need the other pair. And so I let you share them with me.” What would be my reaction in a similar situation?
Often we hear Pope Francis speaking of listening to the voices of people especially those on the margins, of synodality, of vulnerability. In like manner, today’s readings from Amos and Luke require us to pay attention and to listen to the life before us. Amos’ diatribe against the religiously complacent and spiritually lukewarm people of his time, threatens us with “woe”, the definite consequences of our selfish choices. In last Sunday’s Gospel, the “administrator” servant was commended for his cleverness in providing for his future. He discovered in time that friends last longer than wealth. This Sunday’s Gospel passage deals with the enormous gap between rich and poor that is worldwide. In the Hebrew Scriptures, Abraham is the quintessential expression of hospitality who welcomes God’s Word and God’s promise, who welcomes strangers and friends alike into his life, into his tent. He is the faithful servant, who like God, is even willing to sacrifice his son for the life of the world. Abraham saw people. He even bargained with God for the lives of people.
In the last few years especially, we have been called to hear and see the suffering of our world: by Covid, by the “Black Lives Matter” movement, by those who are homeless because of global warming, floods and drought, forest fires and famine, by the increase of repressive political dictatorships with their empty promises, etc. These realities are a result of the choices for which we are each responsible. God willingly offered his son, Jesus, in sacrifice for us. If I believe what Paul wrote to Timothy, that “God gives life to all things”, will I imitate the sacrificial love of Jesus in daily acts of serving the “other” by dying to myself? What choices am I making that enable even one person to eat, to be clothed, to be healed of loneliness? What acts of love and justice am I living so that others may have life?
Since the death of Queen Elizabeth II on September 8, 2022, many newscasts in Europe and the United States highlighted her steady way of understanding her role and her place in history, a role nourished deeply and daily by her love of the Word of God. The Queen expressed through her actions and words a respect for people of different cultures and of different economic standings. Her life decisions were not all perfect. Yet, she was a person who acted on her values and made a difference in our world.In response to the Word we hear and see in our lives, will we put ourselves in someone else’s shoes? The time to act is now. Tomorrow may be too late…
-Sr. Mary Laura Lesniak Liverpool, England
-Sr. Mary Laura Lesniak Liverpool, England
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TWENTY-FIFTH SUNDAY OF ORDINARY TIME
SEPTEMBER 18, 2022
Amos 8: 4-7 1 Tim 2: 1-8 Lk 16: 1-13
Today’s Gospel parable takes us by surprise. Why would Jesus praise the dishonest steward who merely increased his dishonesty when he was caught? Certainly not because Jesus valued such cunning deceitfulness… What Jesus valued was his “prudence”, his ability to foresee the future consequences for himself and make decisions that would enable him to go forward. That’s what Jesus recognized as lacking in the Children of Light. How much do we embrace difficult decisions in order to ensure a good outcome on our faith journey?
Jesus warns us that “No servant can serve two masters.” Each of us can examine our own heart in this matter, examine any self-deception here. What are the ways that I have a divided heart? Who or what is the master of my heart? What do I want to do about that? I want to choose to serve only the Lord of Life…
Self-deception: Are there ways that I deceive myself? What in my own behavior do I refuse to recognize? Why? What are the attitudes which I allow and which I prefer to deny even exist? Perhaps I even condemn them in others, but I give myself permission to indulge in them… What do I really desire?
Self-deception is a slippery slope. Deception is always a sign that we are moving away from the truth, from the God of Truth. God wants to open our eyes, and reveal where we are heading if we cling to any falsehoods. If we can accept the truth about ourselves, we can allow God to open us to a world where what we value and what we seek are one. We don’t have to play games and dodge the truth. Life can become much simpler for us.
Where is God leading me on my journey of life? Am I refusing in any way to embrace the choices God sets before me? How can I choose the Life I am invited to? The choices before me are real and are not to be ignored. One day at a time, one choice at a time, my life will progress. It’s up to me to embrace a life of Truth and reject self-deception, even in small ways. The choice is always mine. I can always CHOOSE LIFE.
-Sr. Patrice Yarborough
Today’s Gospel parable takes us by surprise. Why would Jesus praise the dishonest steward who merely increased his dishonesty when he was caught? Certainly not because Jesus valued such cunning deceitfulness… What Jesus valued was his “prudence”, his ability to foresee the future consequences for himself and make decisions that would enable him to go forward. That’s what Jesus recognized as lacking in the Children of Light. How much do we embrace difficult decisions in order to ensure a good outcome on our faith journey?
Jesus warns us that “No servant can serve two masters.” Each of us can examine our own heart in this matter, examine any self-deception here. What are the ways that I have a divided heart? Who or what is the master of my heart? What do I want to do about that? I want to choose to serve only the Lord of Life…
Self-deception: Are there ways that I deceive myself? What in my own behavior do I refuse to recognize? Why? What are the attitudes which I allow and which I prefer to deny even exist? Perhaps I even condemn them in others, but I give myself permission to indulge in them… What do I really desire?
Self-deception is a slippery slope. Deception is always a sign that we are moving away from the truth, from the God of Truth. God wants to open our eyes, and reveal where we are heading if we cling to any falsehoods. If we can accept the truth about ourselves, we can allow God to open us to a world where what we value and what we seek are one. We don’t have to play games and dodge the truth. Life can become much simpler for us.
Where is God leading me on my journey of life? Am I refusing in any way to embrace the choices God sets before me? How can I choose the Life I am invited to? The choices before me are real and are not to be ignored. One day at a time, one choice at a time, my life will progress. It’s up to me to embrace a life of Truth and reject self-deception, even in small ways. The choice is always mine. I can always CHOOSE LIFE.
-Sr. Patrice Yarborough
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TWENTY-FOURTH SUNDAY OF ORDINARY TIME
SEPTEMBER 11, 2022
Luke 15: 1-32
Have you ever lost anything valuable? I have. Once while in an airport between countries I was busily filling out papers when I inadvertently left my passport behind as I rushed off for the next step. My discovery of ‘no passport’ was just about to throw me into ‘panic mode’, but God would have none of this! Feeling prompted to retrace my steps, I eventually came to that original writing table. And there it was!! I could hardly believe my eyes. So I know well, and perhaps you do too, of the joy that wells up inside, just like the woman, the shepherd, and the father, over finding that or who was lost.
Losing a passport, a coin, or even a dear little sheep would be nothing in comparison to losing a person. What great joy there must be in God’s Kingdom when just ‘one’ valuable, priceless, irreplaceable person is found! And in our lifetime has not that ‘person’ been us? How many times have we lost our compass, our way, but through God’s bountiful mercy, compassion, and forgiveness, have found that Light once again.
The saddest reality of today’s Gospel is the eldest son’s action. In the end, he becomes the one lost. His anger, jealousy, and resentment keep him from rejoicing in the father’s goodness. He chooses death. For me, the call and challenge of this particular parable is to keep our hearts ever open to let go of being lost and choosing to be found; to let go of death and choose life; to rejoice with our brothers and sisters who have re-discovered how much God loves them; and to keep growing by never allowing anger, resentment or jealousy to fester within us.
-Sister Ann Marie Grasso
Have you ever lost anything valuable? I have. Once while in an airport between countries I was busily filling out papers when I inadvertently left my passport behind as I rushed off for the next step. My discovery of ‘no passport’ was just about to throw me into ‘panic mode’, but God would have none of this! Feeling prompted to retrace my steps, I eventually came to that original writing table. And there it was!! I could hardly believe my eyes. So I know well, and perhaps you do too, of the joy that wells up inside, just like the woman, the shepherd, and the father, over finding that or who was lost.
Losing a passport, a coin, or even a dear little sheep would be nothing in comparison to losing a person. What great joy there must be in God’s Kingdom when just ‘one’ valuable, priceless, irreplaceable person is found! And in our lifetime has not that ‘person’ been us? How many times have we lost our compass, our way, but through God’s bountiful mercy, compassion, and forgiveness, have found that Light once again.
The saddest reality of today’s Gospel is the eldest son’s action. In the end, he becomes the one lost. His anger, jealousy, and resentment keep him from rejoicing in the father’s goodness. He chooses death. For me, the call and challenge of this particular parable is to keep our hearts ever open to let go of being lost and choosing to be found; to let go of death and choose life; to rejoice with our brothers and sisters who have re-discovered how much God loves them; and to keep growing by never allowing anger, resentment or jealousy to fester within us.
-Sister Ann Marie Grasso
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TWENTY-THIRD SUNDAY OF ORDINARY TIME
SEPTEMBER 4, 2022
Recently I had a conversation with a colleague about the suitability of a candidate for a particular position. The candidate would be new to the job but he was well educated, smart, and enthusiastic about his particular area of expertise. My colleague was hesitant and found it difficult to explain his hesitation. Then he finally said, “. . . but we don’t know what kind of decisions he will make.” I remembered this conversation when I read the scripture selections for this 23rd Sunday. The first reading talks about the deliberations of mortals being timid, and the need to be given wisdom through the Holy Spirit. The gospel gives a couple examples of this: needing to calculate costs before beginning construction, and foreseeing the devastations of war to decide if it would be better to make peace. The responsorial psalm names the virtue needed in the verse, “Teach us to number our days aright, that we may gain wisdom of heart.” Please note, not just wisdom but “wisdom of heart.” The candidate that my colleague and I were considering was applying for a position dealing with Church law. To know the law requires intelligence, to understand the law requires wisdom, but to know how to apply the law to others requires a heart willing to be touched by complex and nuanced human situations. It requires wisdom of heart. Today’s second reading from the Letter to Philemon shows Paul acting with wisdom of heart, and asking his disciples to do likewise. He sends a slave back to his owner because it is the lawful thing to do. But Paul reminds Philemon that the slave, too, is a disciple and someone beloved. It is Paul’s hope, therefore, that Philemon, too, might treat him more like a brother than a slave. Wisdom of heart draws on human compassion, mercy and forgiveness to temper what is purely just or perfectly logical. In the polarized political world that we live in we need to be disciples with wisdom of heart, able to infuse understanding and compassion into a myriad of contemporary moral and political situations. This is today’s call to discipleship which will be costly, and require us to “carry our own cross” as St. Luke reminds us in the gospel. St Paul uses an interesting phrase in his letter to Philemon: “Perhaps this is why ….” He refers to the possible reason – in God’s providence – that the slave ran away: both to minster to Paul, and to be recognized as a brother in the faith and not just as a slave. And if we wonder why ‘”the earthen shelter weighs down the mind that has many concerns,” as we read in the book of Wisdom, perhaps this is why: the call of discipleship, to help “make straight the paths of those on earth” with wisdom, understanding, and compassion. Perhaps this is why . . . .
-Regina Murphy, SSMN
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TWENTY-SECOND SUNDAY OF ORDINARY TIME
AUGUST 28, 2022
Gospel of Luke 14:1, 7-14
In today’s gospel Luke brings out an interesting fact: people do like to observe! Mostly, we humans like to observe other people and the people of Jesus’ time were no exception. They were observing Jesus closely in the home of one of the leading Pharisees. Jesus was often observed and criticized by the pharisees and they were probably watching him carefully at this dinner he attended.
Interestingly enough, Jesus himself does some keen observing of the invited guests. So, being the masterful storyteller that he is, he begins to tell a parable. The essence of the story is to point out that we need to be careful not to make ourselves the center of attention...the key seems to be “make ourselves”. The guests didn’t invite themselves to the wedding. They were invited. We don’t invite ourselves into the Kingdom of Heaven, into the heart of God. We are invited.
We can easily recall the moment when the mother of James and John, the sons of Zebedee, asked if her sons could have the places at Jesus’ left and right in the Kingdom of Heaven. Bad question! Even worse desire! Looking at the scene of the wedding guests filing into the dining area and choosing places we can imagine them thinking of themselves and their prestige, and we could conclude that it isn’t really a question of place; it’s a question of presence. High, low or middle doesn’t matter. Being simply present for a wonderful event, being invited does.
The conclusion of Jesus’ parable is that you should invite people to your party or event who can’t pay you back! Surprise! But that’s all right because we will be repaid in the right way one day by the only one who’s repayment we need. And it will be worth the effort. Jesus encourages us to be open, hospitable, welcoming and loving toward those who don’t often receive a welcome or consideration. If we put others first, if we honestly try to reverence those in need and those who are put aside by society, we will be honoring what Jesus tells us in today’s gospel. And in welcoming the other, and putting ourselves aside, we are welcoming Jesus.
-Sr Patricia Brady
In today’s gospel Luke brings out an interesting fact: people do like to observe! Mostly, we humans like to observe other people and the people of Jesus’ time were no exception. They were observing Jesus closely in the home of one of the leading Pharisees. Jesus was often observed and criticized by the pharisees and they were probably watching him carefully at this dinner he attended.
Interestingly enough, Jesus himself does some keen observing of the invited guests. So, being the masterful storyteller that he is, he begins to tell a parable. The essence of the story is to point out that we need to be careful not to make ourselves the center of attention...the key seems to be “make ourselves”. The guests didn’t invite themselves to the wedding. They were invited. We don’t invite ourselves into the Kingdom of Heaven, into the heart of God. We are invited.
We can easily recall the moment when the mother of James and John, the sons of Zebedee, asked if her sons could have the places at Jesus’ left and right in the Kingdom of Heaven. Bad question! Even worse desire! Looking at the scene of the wedding guests filing into the dining area and choosing places we can imagine them thinking of themselves and their prestige, and we could conclude that it isn’t really a question of place; it’s a question of presence. High, low or middle doesn’t matter. Being simply present for a wonderful event, being invited does.
The conclusion of Jesus’ parable is that you should invite people to your party or event who can’t pay you back! Surprise! But that’s all right because we will be repaid in the right way one day by the only one who’s repayment we need. And it will be worth the effort. Jesus encourages us to be open, hospitable, welcoming and loving toward those who don’t often receive a welcome or consideration. If we put others first, if we honestly try to reverence those in need and those who are put aside by society, we will be honoring what Jesus tells us in today’s gospel. And in welcoming the other, and putting ourselves aside, we are welcoming Jesus.
-Sr Patricia Brady
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TWENTY-FIRST SUNDAY OF ORDINARY TIME
AUGUST 21, 2022
St. Luke’s Gospel passage for today seems to weave together several themes rather awkwardly. In other accounts the narrow gate is juxtaposed with the wide road to perdition rather than the need for strength to enter.The master of the house who locked the door gets up for a persistent friend on other occasions. In today’s account, despite familiarity, the Master sends those who knock away and calls them evil doers. We can wonder what is going on here. Sunday scripture readings are chosen with a conscious link made between the first reading from the Old Testament and the Gospel passage.With this understanding, it becomes clearer why this awkward passage from St. Luke is important. The passage from Isaiah tells us that God desires ALLpeople be brought to the holy mountain. From far and wide, by whatever means is convenient. The passage concludes with the outrageous claim that even from among these outsiders, God will choose priests and leaders of worship. Discomfort with the seemingly boundless welcome offered by Godis as familiar to us as it was for the Hebrew people. Those most wedded to the law, most wedded to absolute lines of inclusion and exclusion, are the least likely to appreciate God’s unlimited mercy. St. Luke is writing to the Gentiles who are receiving the message of Jesus: that ALL are saved through the power of the cross. It is a time of tumult in the Church’s growth with those of Jewish background feeling that their right as the Chosen People is being infringed by newcomers. In this context, the second reading, the passage from the Letter to the Hebrews, becomes more intelligible. Feeling disciplined or reprimanded is not pleasant but occasionally necessary in order to learn and mature. St. Paul is admonishing the Hebrew people with “drooping hands and weak knees” to know the way of God more clearly. The final line of the second reading is a lovely cautionary, yet hopeful, remark. “so that what is lame may not be disjointed but healed.” God’s desire for us is to be healed, to understand that the One, True God is God of ALL people. Our liturgy today is a challenge for us to consider where we limit God’s desire for welcome. How are we like the early Jewish converts to Christianity who found it difficult to relax their human designed barriers to membership in God’s plan? Are we open to correction that leads to unity or do we resist and become disjointed from the whole? -Sister Lori High [email protected]
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TWENTIETH SUNDAY OF ORDINARY TIME
AUGUST 14, 2022
Jeremiah 38: 4-6, 8-10 Psalm 40: 2, 3, 4, 18 Hebrews 12: 1-4 Luke 12:49-53
Today’s Scripture excerpts are not for the faint of heart. Many of the African American spirituals come to mind, e.g. “Sometimes I feel like a motherless child”, “I have decided to follow Jesus…no turning back, no turning back…”, “Were you there when they crucified my Lord…” Many images from the daily news come to mind as well: the devastation in Ukraine, the drought in Saharan Africa and Western Europe, the decisions in Brazil and Congo to disregard the importance of their river basins and forests…
The courage of Ebed-melech to approach King Zedekiah on behalf of the prophet Jeremiah, buried alive in a cistern, is a call to action to each one of us. We, each in our own way, are called to be faithful to our God and to our consciences. I/we have not been called to take action as was President Zelenskiyy against an aggressive power or President Biden in seeking legislation for the climate. Or maybe I/we have by virtue of our baptism into the death and resurrection of Jesus the Christ? Pope Francis’ recent pilgrimage to Canada to seek forgiveness and pardon is a long overdue response to the injustices suffered by the indigenous peoples of Canada (and the United States) at the hands of seemingly well-intentioned religious communities and governments. Given the Pope’s age and condition of health, his decision to go to Canada was “not easy” as Fr. Tuan would say.
Our daily call is simply to listen to the Word of God and to act on the Word. Division is a natural result of that listening and action as we come to grips with our inner hesitations and doubts, with the reactions and responses of those around us and with the mores of our culture. With faith and trust, we pray to make the difficult decisions for ourselves and for the future. As Dietrich Bonhoeffer would say, there is no “cheap grace”. The source of our courage is the Eucharist, ever-present testament of our God’s desire to forgive, heal and transform our puny responses into steps into everlasting life.
-Sr. Mary Laura Lesniak
Today’s Scripture excerpts are not for the faint of heart. Many of the African American spirituals come to mind, e.g. “Sometimes I feel like a motherless child”, “I have decided to follow Jesus…no turning back, no turning back…”, “Were you there when they crucified my Lord…” Many images from the daily news come to mind as well: the devastation in Ukraine, the drought in Saharan Africa and Western Europe, the decisions in Brazil and Congo to disregard the importance of their river basins and forests…
The courage of Ebed-melech to approach King Zedekiah on behalf of the prophet Jeremiah, buried alive in a cistern, is a call to action to each one of us. We, each in our own way, are called to be faithful to our God and to our consciences. I/we have not been called to take action as was President Zelenskiyy against an aggressive power or President Biden in seeking legislation for the climate. Or maybe I/we have by virtue of our baptism into the death and resurrection of Jesus the Christ? Pope Francis’ recent pilgrimage to Canada to seek forgiveness and pardon is a long overdue response to the injustices suffered by the indigenous peoples of Canada (and the United States) at the hands of seemingly well-intentioned religious communities and governments. Given the Pope’s age and condition of health, his decision to go to Canada was “not easy” as Fr. Tuan would say.
Our daily call is simply to listen to the Word of God and to act on the Word. Division is a natural result of that listening and action as we come to grips with our inner hesitations and doubts, with the reactions and responses of those around us and with the mores of our culture. With faith and trust, we pray to make the difficult decisions for ourselves and for the future. As Dietrich Bonhoeffer would say, there is no “cheap grace”. The source of our courage is the Eucharist, ever-present testament of our God’s desire to forgive, heal and transform our puny responses into steps into everlasting life.
-Sr. Mary Laura Lesniak
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NINETEENTH SUNDAY OF ORDINARY TIME
AUGUST 7, 2022
Wis 18:6-9 Heb 11:1-2, 8-19 Lk 12:32-48
“Blessed the people God has chosen to be his own.” (Responsorial Psalm refrain) God has chosen each of us – but what have WE chosen? Today’s reading from Hebrews shows us the ideal way to respond to God’s choice of us: Faith. By faith Abraham responded to an unknown God who was revealing himself to him and making a covenant with him. Abraham walked with baby steps, faltering yet responding each time with a faith that grew in the process. He trusted that God would be faithful to his promises, and sensed that God was with him, that he was not alone on this journey – that each step, each act of obedience brought him closer to the God who was reaching out to him, inviting him to deeper intimacy.
Faith is a journey, and it’s not achieved in an instant. Every baby step deepens the bonds with the One who calls us. Eventually, Abraham had matured so much in his faith that he was ready to sacrifice even his beloved son Isaac, if that’s what God asked of him – because he knew that God who works in mysterious ways could bring good out of such a sacrifice. Few of us are perhaps as ready to offer all to God as Abraham was, but little by little we can mature in our faith and be ready to offer God what is most precious to us.
“All these died in faith” the author of Hebrews says. We are surrounded by a cloud of witnesses who each struggled to express their heartfelt readiness to offer all to God. They were ready, as Jesus asked in today’s gospel, to sell everything in view of the treasure they believed that they would possess. That is faith – not knowing but believing: trusting that God will come through with the strength and the courage that we need to face the circumstances before us. Baby steps – that’s how one walks in faith; that’s how one grows in the ability to respond in a faith-filled way when the big tests come. When our human sight and knowledge begin to fail us, we aren’t that different from Abraham and all the other great people of faith. How do we continue to walk by faith and not by our human gifts? Grace – sheer grace. It’s humanly impossible to truly walk by faith. Only with God’s gift of the Spirit can we ever walk in the footsteps of the giants of our faith.
And so we pray: Veni, Sancte Spiritus… Come, Spirit of fire and wind, who purifies and recreates all that is less than worthy of God. Come, comforter and consoler of hearts too broken to hope… Come, strength of the weak and powerless, those who have no one but you… Come to those who long for a fire to consume the deadness within them and around them. Come – for without you, we have nothing, and all of our efforts come to nothing… Come Holy Spirit, come… -Sr. Patrice Yarborough
“Blessed the people God has chosen to be his own.” (Responsorial Psalm refrain) God has chosen each of us – but what have WE chosen? Today’s reading from Hebrews shows us the ideal way to respond to God’s choice of us: Faith. By faith Abraham responded to an unknown God who was revealing himself to him and making a covenant with him. Abraham walked with baby steps, faltering yet responding each time with a faith that grew in the process. He trusted that God would be faithful to his promises, and sensed that God was with him, that he was not alone on this journey – that each step, each act of obedience brought him closer to the God who was reaching out to him, inviting him to deeper intimacy.
Faith is a journey, and it’s not achieved in an instant. Every baby step deepens the bonds with the One who calls us. Eventually, Abraham had matured so much in his faith that he was ready to sacrifice even his beloved son Isaac, if that’s what God asked of him – because he knew that God who works in mysterious ways could bring good out of such a sacrifice. Few of us are perhaps as ready to offer all to God as Abraham was, but little by little we can mature in our faith and be ready to offer God what is most precious to us.
“All these died in faith” the author of Hebrews says. We are surrounded by a cloud of witnesses who each struggled to express their heartfelt readiness to offer all to God. They were ready, as Jesus asked in today’s gospel, to sell everything in view of the treasure they believed that they would possess. That is faith – not knowing but believing: trusting that God will come through with the strength and the courage that we need to face the circumstances before us. Baby steps – that’s how one walks in faith; that’s how one grows in the ability to respond in a faith-filled way when the big tests come. When our human sight and knowledge begin to fail us, we aren’t that different from Abraham and all the other great people of faith. How do we continue to walk by faith and not by our human gifts? Grace – sheer grace. It’s humanly impossible to truly walk by faith. Only with God’s gift of the Spirit can we ever walk in the footsteps of the giants of our faith.
And so we pray: Veni, Sancte Spiritus… Come, Spirit of fire and wind, who purifies and recreates all that is less than worthy of God. Come, comforter and consoler of hearts too broken to hope… Come, strength of the weak and powerless, those who have no one but you… Come to those who long for a fire to consume the deadness within them and around them. Come – for without you, we have nothing, and all of our efforts come to nothing… Come Holy Spirit, come… -Sr. Patrice Yarborough
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EIGHTEENTH SUNDAY OF ORDINARY TIME
JULY 31, 2022
Ecclesiastes 1:2, 2:21-23; Colossians 3:1-5, 9-11; Luke 12:13-21
Today we read throughout the 3 readings phases as:Vanity of vanity - if today you hear his voice, harden not your heart,Think of what is above, not of what is on earth.Tear down old barns and make new ones.Theses phases speak to me of an example of consciousness.I must think about where is my heart, my priorities, my treasures.Do I really need a new phone, the latest model of things, furniture, car, etc.? Maybe it’s time to clean out, look at what I have, size down.
Maybe I need to help others, spent a little more time with the Lord.I remember when I was in Rwanda and asked to set up a nursery school and had no materials whatsoever. I went to the area where the people, mostly handicapped, were weaving sweaters and others making uniforms. I took scraps of material and yarn. I made balls, dolls and other things. The kids loved the things as they had nothing. I learned how I didn’t need much to help another be happy.
Maybe today as we ponder the readings, we may think how we can clean out, sort out and give to others. Each day we need to listen to God’s word to us and give service, love, and patience to others. We may have things, but maybe don’t be so attached to them but use them to help us with our relationships with God and others.
We hold a treasure in earthen vessels that the surpassing power may be of God and not from us. Blessings on cleaning out and giving to those in need.
-Sr. Rose Ann
Today we read throughout the 3 readings phases as:Vanity of vanity - if today you hear his voice, harden not your heart,Think of what is above, not of what is on earth.Tear down old barns and make new ones.Theses phases speak to me of an example of consciousness.I must think about where is my heart, my priorities, my treasures.Do I really need a new phone, the latest model of things, furniture, car, etc.? Maybe it’s time to clean out, look at what I have, size down.
Maybe I need to help others, spent a little more time with the Lord.I remember when I was in Rwanda and asked to set up a nursery school and had no materials whatsoever. I went to the area where the people, mostly handicapped, were weaving sweaters and others making uniforms. I took scraps of material and yarn. I made balls, dolls and other things. The kids loved the things as they had nothing. I learned how I didn’t need much to help another be happy.
Maybe today as we ponder the readings, we may think how we can clean out, sort out and give to others. Each day we need to listen to God’s word to us and give service, love, and patience to others. We may have things, but maybe don’t be so attached to them but use them to help us with our relationships with God and others.
We hold a treasure in earthen vessels that the surpassing power may be of God and not from us. Blessings on cleaning out and giving to those in need.
-Sr. Rose Ann
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SEVENTEENTH SUNDAY OF ORDINARY TIME
JULY 24, 2022
One school of thought offers the theory that the true sin of the people in the towns of Sodom and Gomorrah was their lack of hospitality. Recalling last Sunday’s scriptures highlighting the essential role of hospitality in the Middle East, we can see that refusing kindness to strangers could be viewed as a capital offence. When Abraham’s visitors enter the towns, they are met with rude, selfish and demanding behaviors rather than hospitality and congeniality. In the end, the visitors do not find even the ten innocent people who would trigger God’s forbearance of destruction. God’s willingness to forbear his predicted punishment, however, is the core of today’s scriptures. Not impatient or aggravated by the persistence of Abraham’s repetitive plea for leniency, God displays generous mercy. This abundant love and mercy of God is revealed in its fullness through Jesus. As St. Paul notes, Christ obliterates the bond against us, nailing it to the cross. We have a role, a duty as believers, to be persistent in our relationship with God. Humanly, we tire and become disheartened at times. God does not. Ever attentive to us, God desires our companionship, our interaction as creation unfolds. In our search to respond to God’s fidelity, we learn to pray. The disciples themselves ask Jesus to teach them to pray in today’s Gospel. Prayer occurs in many ways. Whatever helps us to dwell more consciously in God’s presence can be regarded as prayer. God is always with us, it is we who sometimes forget to be with God. As today’s parable of Jesus tries to point out, even we with our limitations know what is good to pass on to our children, how much more is God willing to gift us with what we need. Ask, seek and knock to discover God’s presence this day and every day.
-Sister Lori High [email protected]
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SIXTEENTH SUNDAY OF ORDINARY TIME
JULY 17, 2022
Hospitality is a basic Christian response to others, even at an inconvenience or risk to ourselves. To be welcoming and to be attentive to others is at the core of today’s scripture readings. We may manifest this in different ways but our inspiration is always the example of Jesus. As St. Paul shares with us: Christ in us is our hope of glory!
In the inhospitable desert of the Holy Land, Abraham followed the unwritten rule of welcoming strangers who came upon his encampment. This familiar and seemingly somewhat over the top response to providing for his guests is the source for the phrase, “You never know, you may be entertaining angels.” This scene from Genesis sets the stage for the elderly, childless couple to be blessed with the birth of Isaac, from whom descendants as countless as the stars will be given.
In today’s Gospel, our brief vision into the domestic life of Martha and Mary can bring a smile of recognition to those with siblings. Who among us hasn’t sniped a bit about what one’s brother or sister is or isn’t doing? It is not recorded, but Mary may well have come back with a chide to Martha saying, “It is not my turn to cook!”
The words of Jesus here have, at times, been used to elevate a contemplative life over an active life. On that day, in that place, Mary’s calm may have been the better choice as opposed to Martha’s anxiety over the duties of hospitality. Real life, however presents us with days of calm and days of chaos. Our ability to embrace whatever comes our way with a surety of God’s love and presence is one way we can offer welcome to the Divine plan in our lives.
-Sister Lori High [email protected]
-Sister Lori High [email protected]
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FIFTEENTH SUNDAY OF ORDINARY TIME
JULY 10, 2022
Luke 10:25-37
Mr. Rogers was an expert at hospitality. “Won’t you be my neighbor?” was his mantra. I even saw this on a billboard recently! Wouldn’t it be miraculous if this became the mantra of nations around the world, instead of wars, hatred and division? The scholar of the law who spoke to Jesus in today’s gospel asks what he must do to inherit eternal life? Jesus’ answer is clear: Love of God and neighbor...with every ounce of our being. A clear but challenging answer.
But our scholar of the law has a hidden agenda. Who is my neighbor, he asks. As Jesus tells him the story of the good Samaritan it is clear that the neighbor is not always the one who is your friend, your next door neighbor, the friendly one with whom you get along, the one who appeals to you.
Your neighbor may be the one you are not attracted to. The one you might be inclined to ignore. It can be difficult to be a “neighbor” to the one who has a critical or edgy temperament, one who doesn’t seem to like you. Finally, in the gospel Jesus reveals what it truly means to be a neighbor. It is when you show mercy….compassion….caring.
Eternal life seems to be a life of love without measure, without end. The fruit of loving, mercy and kindness. We’ve received the challenge in today’s gospel. As Jesus says, if we live it we will live! Won’t you be my neighbor?
-Sr. Patricia Brady
Mr. Rogers was an expert at hospitality. “Won’t you be my neighbor?” was his mantra. I even saw this on a billboard recently! Wouldn’t it be miraculous if this became the mantra of nations around the world, instead of wars, hatred and division? The scholar of the law who spoke to Jesus in today’s gospel asks what he must do to inherit eternal life? Jesus’ answer is clear: Love of God and neighbor...with every ounce of our being. A clear but challenging answer.
But our scholar of the law has a hidden agenda. Who is my neighbor, he asks. As Jesus tells him the story of the good Samaritan it is clear that the neighbor is not always the one who is your friend, your next door neighbor, the friendly one with whom you get along, the one who appeals to you.
Your neighbor may be the one you are not attracted to. The one you might be inclined to ignore. It can be difficult to be a “neighbor” to the one who has a critical or edgy temperament, one who doesn’t seem to like you. Finally, in the gospel Jesus reveals what it truly means to be a neighbor. It is when you show mercy….compassion….caring.
Eternal life seems to be a life of love without measure, without end. The fruit of loving, mercy and kindness. We’ve received the challenge in today’s gospel. As Jesus says, if we live it we will live! Won’t you be my neighbor?
-Sr. Patricia Brady
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FOURTEENTH SUNDAY OF ORDINARY TIME
JULY 3, 2022
Luke 10: 1-12; 17-20
I have never been a gardener, but in conversations with those who are, I’ve come to understand that when planting a seed, the harvest is ‘iffy’. It takes a lot of outside help for the seed to grow: food, water, the sun, weeding, and protection from high wind or harsh weather. But when that seed does flourish the one who planted it is delighted at the life and beauty that comes forth.
In today’s gospel, we hear of Jesus sending out his disciples to plant a seed…the seed of the Good News in the hearts of those they will encounter. They are given specific instructions so that they will remain simple, trusting in the goodness of others for their livelihood, and totally dependent on God for the success of the mission. The task at hand won’t be completed in one day but a lifetime of faithful labor. And in this particular account, these disciples receive a special gift, that of experiencing some success. So they return practically jumping for joy!!
This gospel describes the life and challenges of our lives too. All of us do our best to sow seeds of peace, forgiveness, goodness, love, in His name. At times we are given that special gift of seeing results, while on most other occasions we must trust in the One who sends us to sow.
In whatever way we try to plant ‘Good News’ seeds I believe Jesus has only one expectation of us: that we put our whole heart and soul into the efforts. Accomplishments are not for us to measure. And who knows? We may be pleasantly surprised at the final harvest to see how many seeds we planted that not only took root but flourished! So let’s keep sowing!!!
- Sister Ann Marie Grasso
I have never been a gardener, but in conversations with those who are, I’ve come to understand that when planting a seed, the harvest is ‘iffy’. It takes a lot of outside help for the seed to grow: food, water, the sun, weeding, and protection from high wind or harsh weather. But when that seed does flourish the one who planted it is delighted at the life and beauty that comes forth.
In today’s gospel, we hear of Jesus sending out his disciples to plant a seed…the seed of the Good News in the hearts of those they will encounter. They are given specific instructions so that they will remain simple, trusting in the goodness of others for their livelihood, and totally dependent on God for the success of the mission. The task at hand won’t be completed in one day but a lifetime of faithful labor. And in this particular account, these disciples receive a special gift, that of experiencing some success. So they return practically jumping for joy!!
This gospel describes the life and challenges of our lives too. All of us do our best to sow seeds of peace, forgiveness, goodness, love, in His name. At times we are given that special gift of seeing results, while on most other occasions we must trust in the One who sends us to sow.
In whatever way we try to plant ‘Good News’ seeds I believe Jesus has only one expectation of us: that we put our whole heart and soul into the efforts. Accomplishments are not for us to measure. And who knows? We may be pleasantly surprised at the final harvest to see how many seeds we planted that not only took root but flourished! So let’s keep sowing!!!
- Sister Ann Marie Grasso
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THIRTEENTH SUNDAY OF ORDINARY TIME
JUNE 26, 2022
YOU ARE MY INHERITANCE, O LORD!
The first reading from the Book of Kings narrates how the prophet Elijah threw his cloak, the symbol of his power, over the shoulders of Elisha, chosen to follow and replace him as prophet. Elisha asks for a delay; ‘Go back! Elijah tells him. Elisha returns to his flock immediately, slaughters all the oxen; boils them and serves the food for his family; then he returns to Elijah. Second reading: St. Paul enters in the letter to his Galatians. He wastes no time beginning to preach. “We are called to act in freedom, in Christ. We live and walk by the Spirit. “If the Spirit is the source of our life, let the Spirit also direct our course. ”The Messiah has come, the Old Law Law passes away. The new Covenant proclaimed by Jeremiah, the prophets and heralded by John the Baptist is ushered in at the theophany of Jesus at His Baptism. Pause: recall to mind another occasion where Paul stood in the middle of the Acropolis and called attention ‘to the unknown god.’ The people responded that they have never heard of the Holy Spirit. It was not so shocking. It was a newness and awaking of the inner life. We are humans made in God’s image. In Jesus’ presence he will be teacher and witness of His Father’s plan for salvation. “The Spirit searches the depths of God” and will teach us everything. St. John especially captures in his Gospel the meaning and glory of a new dimension of Life. How do we come to know the third person of the Trinity? This ‘Person,’ whose Name does not reveal him; He has never uttered a spoken word? Some writers describe this as ‘the humility of God’. The Spirit of God has been forever; He is both intimately close and yet hidden. He is with us always. He is the promise of the Father, the breath upon us through Christ in our baptism, nourishing us in the Gift of the Eucharist, anointing us with holiness in light and in darkness of our days. In the dailyness of life, in our struggles in pandemics, in our work or lack thereof, and comforts us with tender mercy, fortitude and peace. The Father and the Spirit exalt and glorify the Son. In the divine communion we will take our place as children, with the saints forever. The unity of the Trinity draws us forward. Will we ever finish hearing “Follow Me?”
-Sister Nancy Charlesworth
The first reading from the Book of Kings narrates how the prophet Elijah threw his cloak, the symbol of his power, over the shoulders of Elisha, chosen to follow and replace him as prophet. Elisha asks for a delay; ‘Go back! Elijah tells him. Elisha returns to his flock immediately, slaughters all the oxen; boils them and serves the food for his family; then he returns to Elijah. Second reading: St. Paul enters in the letter to his Galatians. He wastes no time beginning to preach. “We are called to act in freedom, in Christ. We live and walk by the Spirit. “If the Spirit is the source of our life, let the Spirit also direct our course. ”The Messiah has come, the Old Law Law passes away. The new Covenant proclaimed by Jeremiah, the prophets and heralded by John the Baptist is ushered in at the theophany of Jesus at His Baptism. Pause: recall to mind another occasion where Paul stood in the middle of the Acropolis and called attention ‘to the unknown god.’ The people responded that they have never heard of the Holy Spirit. It was not so shocking. It was a newness and awaking of the inner life. We are humans made in God’s image. In Jesus’ presence he will be teacher and witness of His Father’s plan for salvation. “The Spirit searches the depths of God” and will teach us everything. St. John especially captures in his Gospel the meaning and glory of a new dimension of Life. How do we come to know the third person of the Trinity? This ‘Person,’ whose Name does not reveal him; He has never uttered a spoken word? Some writers describe this as ‘the humility of God’. The Spirit of God has been forever; He is both intimately close and yet hidden. He is with us always. He is the promise of the Father, the breath upon us through Christ in our baptism, nourishing us in the Gift of the Eucharist, anointing us with holiness in light and in darkness of our days. In the dailyness of life, in our struggles in pandemics, in our work or lack thereof, and comforts us with tender mercy, fortitude and peace. The Father and the Spirit exalt and glorify the Son. In the divine communion we will take our place as children, with the saints forever. The unity of the Trinity draws us forward. Will we ever finish hearing “Follow Me?”
-Sister Nancy Charlesworth
TWELFTH SUNDAY OF ORDINARY TIME
JUNE 19, 2022 CORPUS CHRISTI
Gen 14:18-20 1 Cor 11:23-26 Lk 9:11-17
Today is the Feast of Corpus Christi. Beyond the recognition of what this feast symbolizes and recalls about Jesus and his gift of the Eucharist to his Church, it is also the Feast of “US”: the people Jesus loved and served and gave everything for – not because he pitied us in our brokenness, but because he desired to draw us into God’s own divine being – to become ONE with us… Because of Jesus, each of us has become Corpus Christi…
Not only that – God intended to leave no one behind… God looks in Love upon each one, and declares each one “sacred”, precious, gathered into his heart and held there. Regardless of how far each one may fall, God sees only Corpus Christi. What a mystery!! What kind of a God so unites himself to those he formed in love as to enable such a union?? What kind of a God acts with such foolish abandon to preserve it??
God desires for us to cherish each other just as he does. Even while we are still so imperfect, so unworthy and often so unaware of our great calling, God never stops seeing in us Corpus Christi. All that God loves in Jesus – he sees that in us when he gazes on us… Incredible!!
And God longs for us to learn to see each other that way, too – to recognize the Truth that God sees when he gazes at each of us. Yes, we do need to learn to see those whom the inequalities of this world have rendered “less” in our eyes, to learn to see them in this way. But we also need to learn to see in this way even those whose own choices have caused them to diminish themselves (even when they haven’t come to realize their own responsibility for the state they find themselves in). We need to see each of them this way, too. God calls us to learn to see each one with his eyes, to recognize each one as Corpus Christi… Then when they finally “come to their senses” and struggle to find their way home (Luke 15:11-32), God hopes that we will not react like the elder son in Jesus’ parable – that our own hearts will have been converted, too…
How hard it often is to allow God to change our hearts, and enable us to see as he sees, to love as he loves, and to raise up as he raises up. First we have to desire this, to allow God to create a People with hearts like his, with eyes that see only as God sees, and that desire for one another only what God desires.
We are, after all, each one, God’s beloved “Corpus Christi”. What a mystery… Happy Feast!
-Sr. Patrice Yarborough
Today is the Feast of Corpus Christi. Beyond the recognition of what this feast symbolizes and recalls about Jesus and his gift of the Eucharist to his Church, it is also the Feast of “US”: the people Jesus loved and served and gave everything for – not because he pitied us in our brokenness, but because he desired to draw us into God’s own divine being – to become ONE with us… Because of Jesus, each of us has become Corpus Christi…
Not only that – God intended to leave no one behind… God looks in Love upon each one, and declares each one “sacred”, precious, gathered into his heart and held there. Regardless of how far each one may fall, God sees only Corpus Christi. What a mystery!! What kind of a God so unites himself to those he formed in love as to enable such a union?? What kind of a God acts with such foolish abandon to preserve it??
God desires for us to cherish each other just as he does. Even while we are still so imperfect, so unworthy and often so unaware of our great calling, God never stops seeing in us Corpus Christi. All that God loves in Jesus – he sees that in us when he gazes on us… Incredible!!
And God longs for us to learn to see each other that way, too – to recognize the Truth that God sees when he gazes at each of us. Yes, we do need to learn to see those whom the inequalities of this world have rendered “less” in our eyes, to learn to see them in this way. But we also need to learn to see in this way even those whose own choices have caused them to diminish themselves (even when they haven’t come to realize their own responsibility for the state they find themselves in). We need to see each of them this way, too. God calls us to learn to see each one with his eyes, to recognize each one as Corpus Christi… Then when they finally “come to their senses” and struggle to find their way home (Luke 15:11-32), God hopes that we will not react like the elder son in Jesus’ parable – that our own hearts will have been converted, too…
How hard it often is to allow God to change our hearts, and enable us to see as he sees, to love as he loves, and to raise up as he raises up. First we have to desire this, to allow God to create a People with hearts like his, with eyes that see only as God sees, and that desire for one another only what God desires.
We are, after all, each one, God’s beloved “Corpus Christi”. What a mystery… Happy Feast!
-Sr. Patrice Yarborough
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ELEVENTH SUNDAY OF ORDINARY TIME
JUNE 12, 2022 THE MOST HOLY TRINITY
Proverbs 8: 22-31 Romans 5: 1-5 John 16: 12-15
Jessie, my mom, was a praying woman who talked to God every day. She took her joys and challenges directly to God the Father, God the Son and God the Holy Spirit. However, she didn’t name the three persons Trinity. Her soul was anchored in the Lord. She taught us how to get on bended knees and pray. I would sing over and over that old hymn from Father Clarence Rivers. “God the Father hear our prayer. Hear us God the Son. Holy Spirit hear our prayer, mercy on your people Lord. The mystery of the Holy Trinity teaches us that there are three distinct Persons in one God.
The first reading and the Gospel emphasize the power, wisdom and love of God. This image of God is heard in the Responsorial Psalm. “O Lord our God how wonderful your name in all the earth”. According to a writing from Rahner, the doctrine of the Trinity was a formal profession of faith.” Traditionally, God was seen as a distant God. However, this is not the image of Jesus. Jesus is known as the one who goes in search of women, men, all who need healing and forgiveness. God is love and deeply moved by the sufferings and pain of His people. Jesus is the suffering servant. Today’s feast presents us with a mystery. We ponder who is our God. The Trinity is a communion of Persons. We affirm our faith in the triune God. Our God is a God of peace. The God we believe in is present in us, with us and for us. This Feast is not just about God’s eternal being. It is about how God relates with us and how we relate with one another.Recently, I read that there is an area in West Texas that astronomers love. It is so dark that night is called “boca del lobo” or the wolf’s mouth. Star gazers ponder the dark night. A feeling of awe and wonder flood their hearts. Some of them ask, “Is this God?” Every dark night has its “Star of Wonder.” God dwells in inaccessible light and glory comes to us in the face of Jesus and the outpouring of the Holy Spirit. We are invited to follow the way of Jesus and be guided by the Holy Spirit. Everything belongs to God. God splashes God’s love on all of us with such abundance and exuberance.
In a world that point out differences as a way to create disunity, this Feast of the Most Blessed Trinity points us toward the unity of our Trinitarian God. One God with three Persons is a oneness with diversity. “The Holy Spirit transform everything and brings it to fullness.” We are called to participate in the Trinitarian communion of Father, Son and Holy Spirit. We are called to be witnesses of our compassionate and loving God. Let’s celebrate this glorious Feast of the Most Holy Trinity. Let’s shout out Holy, Holy, Holy Lord God Almighty. Let’s listen and sing in jubilation to our God.
-Sister Roberta Fulton https://search.aol.com/aol/video;_ylt=AwrEzexrF6BivFgAZA1pCWVH;_ylu=Y29sbwNiZjEEcG9zAzEEdnRpZAMEc2VjA3Nj?q=youtube+holy+holy+holy+donnie+mcclurkin&v_t=webmail-searchbox#id=5&vid=c7a36469c2b3291ab9c63eabba292506&action=view
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-Sister Roberta Fulton https://search.aol.com/aol/video;_ylt=AwrEzexrF6BivFgAZA1pCWVH;_ylu=Y29sbwNiZjEEcG9zAzEEdnRpZAMEc2VjA3Nj?q=youtube+holy+holy+holy+donnie+mcclurkin&v_t=webmail-searchbox#id=5&vid=c7a36469c2b3291ab9c63eabba292506&action=view
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SIXTH SUNDAY OF EASTER
MAY 22, 2022
The celebrations of this Easter season are now drawing our attention toward Jesus’ return to heaven at the Ascension and the sending of the Holy Spirit at Pentecost. In the First Reading from the Acts of the Apostles, we receive a glimpse into some early team management skills required by the Church leaders. The Second Reading from the Book of Revelation uses the image of a crystalline Jerusalem to convey the clarity and purity of God. God’s fidelity to a covenant relationship with those who accept his love and peace is beautifully described as dwelling together in the Gospel passage. The quote, “there arose no little dissension and debate” (Acts 15:2), always brings a smile to my face. What a gentle way of saying they were angry, shouting and stomping their feet in disagreement! After some investigation and reflection about the source of the problem, the Holy Spirit helps them to see God does not want to impose burdens on believers. The glorious Jerusalem of Revelation has no need of a Temple, the sun or a moon due to the glory of God present for all eternity! This is an image of the ultimate triumph of Jesus the Christ. In establishing the Church, built upon the foundation of the Israelites and entrusted to the Apostles to secure, God blesses all of creation: north, south, east and west! There is no grey area in John’s Gospel today; his statements promise God’s fidelity. Jesus invites us to dwell with God, to receive instruction from the Holy Spirit, to accept true peace, to rejoice in God’s will. It is difficult to image anyone hearing this message refusing to embrace it. As we prepare to celebrate the culmination of the Easter Season in Pentecost, may our gift of faith shine as brightly as the new and eternal Jerusalem!
Sister Lori High [email protected]
Sister Lori High [email protected]
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FIFTH SUNDAY OF EASTER
MAY 15, 2022
Several years ago, an album of gospel music was produced with the title, “Love Makes All the Difference.” That could be the theme for today’s readings.
The first reading from the Acts of the Apostles is an account of the missionary travels of Paul and Barnabas. Filled with enthusiasm and love, they proclaimed the Word of God to the Gentiles. They were successful, and you can sense the enthusiasm of the early church welcoming them home. The responsorial psalm that follows is such a perfect response to the first reading that it could have been the very prayer of praise and thanksgiving offered to God upon their return.
The second reading is from the Book of Revelation and is St. John’s image of the early church: God’s dwelling is now with the human race. There is a new heaven and a new earth. The old world has passed away and all things have been made new in Christ. Love has made all the difference.
The Gospel is again St. John, and it is a piece of John’s account of the last supper where Jesus leaves the apostles with the one final and all-important commandment: love one another. God so loved the world that he sent his only son. The Son, too, loved us to the end, and then left us with that one commandment which became the heart of the Christian message, and one of the reasons why Christianity was embraced by so many in the early centuries of the church. The early Christian writer, Tertullian, even commented on “how these Christians love one another.” It was certainly true that in the early church love made all the difference.
Many years have passed since the days of Paul and Barnabas and John, The world has changed in so many ways, but the message has not. The gospel message remains, and God still dwells among us. Our challenge is to focus anew on the gospel message, and to allow it to transform us. Love really does make all the difference.
Perhaps a few stanzas from a poem by Brian Wren may be helpful:
When love has flowered in trust and care,build both each day that love may dareto reach beyond home’s warmth and light,to serve and strive for truth and right.
When love is torn and trust betrayed,pray strength to love till torments fade,till lovers keep no score of wrongbut hear through pain love’s Easter song.
Praise God for love, praise God for life, in age or youth, in husband, wife.Lift up your hearts. Let love be fedthrough death and life in broken bread.
-Regina Murphy, SSMN
The first reading from the Acts of the Apostles is an account of the missionary travels of Paul and Barnabas. Filled with enthusiasm and love, they proclaimed the Word of God to the Gentiles. They were successful, and you can sense the enthusiasm of the early church welcoming them home. The responsorial psalm that follows is such a perfect response to the first reading that it could have been the very prayer of praise and thanksgiving offered to God upon their return.
The second reading is from the Book of Revelation and is St. John’s image of the early church: God’s dwelling is now with the human race. There is a new heaven and a new earth. The old world has passed away and all things have been made new in Christ. Love has made all the difference.
The Gospel is again St. John, and it is a piece of John’s account of the last supper where Jesus leaves the apostles with the one final and all-important commandment: love one another. God so loved the world that he sent his only son. The Son, too, loved us to the end, and then left us with that one commandment which became the heart of the Christian message, and one of the reasons why Christianity was embraced by so many in the early centuries of the church. The early Christian writer, Tertullian, even commented on “how these Christians love one another.” It was certainly true that in the early church love made all the difference.
Many years have passed since the days of Paul and Barnabas and John, The world has changed in so many ways, but the message has not. The gospel message remains, and God still dwells among us. Our challenge is to focus anew on the gospel message, and to allow it to transform us. Love really does make all the difference.
Perhaps a few stanzas from a poem by Brian Wren may be helpful:
When love has flowered in trust and care,build both each day that love may dareto reach beyond home’s warmth and light,to serve and strive for truth and right.
When love is torn and trust betrayed,pray strength to love till torments fade,till lovers keep no score of wrongbut hear through pain love’s Easter song.
Praise God for love, praise God for life, in age or youth, in husband, wife.Lift up your hearts. Let love be fedthrough death and life in broken bread.
-Regina Murphy, SSMN
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FOURTH SUNDAY OF EASTER
MAY 8, 2022
Acts 13, 14, 43-52 Revelation 7.9, 14b-7 John 10.27-30
Today the theme is the shepherd as it is Good Shepherd Sunday.In the first reading Paul is preaching in Antioch and goes to the synagogue. There are many Gentiles so the Jews get jealous as we do sometimes. Paul proceeds and states that since the Jews reject the Good News, he speaks to the Gentiles. The Good Shepherd does leave anyone out, all are accepted.
In the second reading from the book of Revelation speaks of the last days. Those who have witnessed to Christ during their days on earth will enter into the kingdom. The lamb, Jesus, will be seated on the throne and the witnesses will give him honor and glory.
We come to the Gospel, where Jesus is telling the people that he is the good shepherd and He will take care of us, his sheep. He is always with us and will never leave us.
There is a story of some missionaries who went to a mission in the mountains and they spoke about Jesus. They encountered a boy who was a shepherd guarding his sheep. He was not very learned so he didn’t understand much of what the missionaries were saying. The missionaries decided to help him understand that Jesus loved him very much. They took his hand and put down two of his middle fingers and said that this gesture was saying that Jesus loves me. The following year the missionaries went back to the same place. They asked about the boy, they said that he froze to death but that it was strange because one of hands had the 2 middle fingers bent down.
Jesus loves us so much that every day we should give thanks and allow him to be with us throughout the day. Today take some time to pray Psalm 22 (23).
Let us ask the Lord to be with the people of Ukraine and Russia.
-Sr. RoseAnn Happy Mother’s Day to all. May the Lord bless you in a special way today.
Today the theme is the shepherd as it is Good Shepherd Sunday.In the first reading Paul is preaching in Antioch and goes to the synagogue. There are many Gentiles so the Jews get jealous as we do sometimes. Paul proceeds and states that since the Jews reject the Good News, he speaks to the Gentiles. The Good Shepherd does leave anyone out, all are accepted.
In the second reading from the book of Revelation speaks of the last days. Those who have witnessed to Christ during their days on earth will enter into the kingdom. The lamb, Jesus, will be seated on the throne and the witnesses will give him honor and glory.
We come to the Gospel, where Jesus is telling the people that he is the good shepherd and He will take care of us, his sheep. He is always with us and will never leave us.
There is a story of some missionaries who went to a mission in the mountains and they spoke about Jesus. They encountered a boy who was a shepherd guarding his sheep. He was not very learned so he didn’t understand much of what the missionaries were saying. The missionaries decided to help him understand that Jesus loved him very much. They took his hand and put down two of his middle fingers and said that this gesture was saying that Jesus loves me. The following year the missionaries went back to the same place. They asked about the boy, they said that he froze to death but that it was strange because one of hands had the 2 middle fingers bent down.
Jesus loves us so much that every day we should give thanks and allow him to be with us throughout the day. Today take some time to pray Psalm 22 (23).
Let us ask the Lord to be with the people of Ukraine and Russia.
-Sr. RoseAnn Happy Mother’s Day to all. May the Lord bless you in a special way today.
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THIRD SUNDAY OF EASTER
MAY 1, 2022
John 21: 1-19
Although I have never searched for “fish,” I have gone fishing many times for “people.” On one such occasion last summer I was waiting for my team members who were late. When they arrived I greeted each one in the customary Hispanic way and then quickly distributed the necessary material. Anxious to make up for lost time, I took a few steps forward to begin. “Sister!!” someone exclaimed, “we haven’t prayed yet!!” Humbled, I retraced my steps and joined hands as we asked Jesus to walk with us in the neighborhood. How foolish of me to forget, even for a moment, that without Him we can do nothing. Perhaps the fishermen in today’s scripture passage forgot too.
The gospel actually hints at two failures: the fishermen coming back with no fish and Peter’s denial of Jesus before his death. Yet, these very failures became an occasion for Jesus’ gift of abundance: a large catch of fish, and a fuller love for Peter. Jesus shows Peter that despite his limitations of fear and failure he will catch an abundant harvest for God’s Kingdom.
And so it is for us. We too are rescued from our limited courage, our tenuous fidelity by the One who understands our weaknesses, forgives our failures, but also knows our hearts and hidden strengths. Discipleship cannot be measured by never failing. It’s all about being attentive to Jesus’ real presence, listening to his encouraging voice and accepting the gifts he offers. His on-going call to “Follow Me” sometimes means: “start over; you’ll make it this time!”
-Sister Ann Marie Grasso
Although I have never searched for “fish,” I have gone fishing many times for “people.” On one such occasion last summer I was waiting for my team members who were late. When they arrived I greeted each one in the customary Hispanic way and then quickly distributed the necessary material. Anxious to make up for lost time, I took a few steps forward to begin. “Sister!!” someone exclaimed, “we haven’t prayed yet!!” Humbled, I retraced my steps and joined hands as we asked Jesus to walk with us in the neighborhood. How foolish of me to forget, even for a moment, that without Him we can do nothing. Perhaps the fishermen in today’s scripture passage forgot too.
The gospel actually hints at two failures: the fishermen coming back with no fish and Peter’s denial of Jesus before his death. Yet, these very failures became an occasion for Jesus’ gift of abundance: a large catch of fish, and a fuller love for Peter. Jesus shows Peter that despite his limitations of fear and failure he will catch an abundant harvest for God’s Kingdom.
And so it is for us. We too are rescued from our limited courage, our tenuous fidelity by the One who understands our weaknesses, forgives our failures, but also knows our hearts and hidden strengths. Discipleship cannot be measured by never failing. It’s all about being attentive to Jesus’ real presence, listening to his encouraging voice and accepting the gifts he offers. His on-going call to “Follow Me” sometimes means: “start over; you’ll make it this time!”
-Sister Ann Marie Grasso
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SECOND SUNDAY OF EASTER
APRIL 24, 2022 DIVINE MERCY SUNDAY
John 20: 19 – 30
In today’s Gospel it is curious to see the insert of the ‘Doubting Thomas’ episode. We have met this Thomas before with Jesus at the death of Lazarus (Jn 11:16) where we perceive him a forward and loyal apostle. So where was Thomas on the night of Jesus’ resurrection? His absence is noted. How far away was he? How deep into despair was he -in need for mercy; how dark was his darkness?
The apparitions of the risen Jesus are multiple: to family, friends and the various apostles. He comes and comes in many places and times, always bringing peace. To the apostles he speaks of his mission, he breathes out the Holy Spirit upon them received from the Father in glory. He is preparing his apostles to accept and continue His task and, the power to choose eternal life for human kind.
How did Thomas hear and see the cost and glory of Christ’s death, invited as he was to see and touch the wounds in His flesh? His heart was touched and opened to the risen Christ. Surely the Spirit had dwelt within him.
In his sacerdotal prayer (17: 1-2, 20.) Christ has prayed for Thomas and all called to faith in the Son, the enduring love of the Father by the Holy Spirit. “You believe because you have seen Blessed are those who have not seen but believed.”(It is believed that St. Thomas as missionary went east to India where he is said to have brought the faith to the diocese of present-day Kerala.)
-S. Nancy
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EASTER SUNDAY
APRIL 17, 2022
Acts 10: 34, 37-43 Col 3:1-4 Jn 20:1 -9
According to John’s Easter narrative, Mary of Magdala is the first to go to the tomb. She goes alone, and she runs to tell Peter and John that the body of Jesus is missing.
When they heard the astounding news, Peter and John immediately raced off to see for themselves. With no real clarity, they took off – running towards the Truth. The death of Jesus and their own frailty in the face of it had crushed them. Before they had been so sure of everything, but on that Friday, their whole world had come crashing down… Nothing made sense to them anymore. If Jesus was who they’d thought he was – how could this have happened? They were confused and traumatized…
For them, Mary’s revelation meant more than just that Jesus’ body was missing. It must have sparked a hope that they hadn’t been wrong… While they still had no answers, they raced to the empty tomb to see what God would reveal. They raced because they needed to know… They raced because their hearts for the first time felt hope…
As they arrived, John waited to allow Peter to enter first. Peter may not have forgiven himself yet for his shameful, cowardly behavior, but John knew that Jesus would… Both of them were then filled with wonder and awe at what they saw. The scene was just as Mary had described. Peter and John immediately returned to the others. They could not know yet where this story of Jesus was headed – but they must have known (more than ever) that they wanted to be a part of it… This was only the beginning…
Can we let our own hearts experience the wonder and hope that these 2 apostles so close to Jesus experienced? The Easter reality must never become old and familiar for us. Jesus lives! Death has not overcome him. We must let this truth sink in…
Unlike Peter and John, Mary stayed at the tomb. She searched and finally encountered her risen Lord. As time passed, each of those close to Jesus would encounter him, and each would have their heart-wounds healed by his presence. Whatever each one needed in order to believe would be given – even an opportunity to touch Jesus’ wounds… Nothing would be denied. Jesus understood their heartache and confusion, and he brought healing and comfort.
Thus began the season of the Resurrection: it became a season of formation for those Jesus loved. It was a time of intimacy and healing, a time of growth and maturation. It was also an explosive time. Nothing would ever be the same again. Jesus had risen – never to die again. From this point on, there is only LIFE. Death has no more power. Sin has no more hold. God has acted definitively to draw all creation back to himself. From now on, there is only union with God. Jesus, risen from the dead, now ascends to his rightful place beside his Father, bringing each of us with him. Let our Easter song resound: Alleluia! Alleluia! Alleluia!
-Sr. Patrice Yarborough
When they heard the astounding news, Peter and John immediately raced off to see for themselves. With no real clarity, they took off – running towards the Truth. The death of Jesus and their own frailty in the face of it had crushed them. Before they had been so sure of everything, but on that Friday, their whole world had come crashing down… Nothing made sense to them anymore. If Jesus was who they’d thought he was – how could this have happened? They were confused and traumatized…
For them, Mary’s revelation meant more than just that Jesus’ body was missing. It must have sparked a hope that they hadn’t been wrong… While they still had no answers, they raced to the empty tomb to see what God would reveal. They raced because they needed to know… They raced because their hearts for the first time felt hope…
As they arrived, John waited to allow Peter to enter first. Peter may not have forgiven himself yet for his shameful, cowardly behavior, but John knew that Jesus would… Both of them were then filled with wonder and awe at what they saw. The scene was just as Mary had described. Peter and John immediately returned to the others. They could not know yet where this story of Jesus was headed – but they must have known (more than ever) that they wanted to be a part of it… This was only the beginning…
Can we let our own hearts experience the wonder and hope that these 2 apostles so close to Jesus experienced? The Easter reality must never become old and familiar for us. Jesus lives! Death has not overcome him. We must let this truth sink in…
Unlike Peter and John, Mary stayed at the tomb. She searched and finally encountered her risen Lord. As time passed, each of those close to Jesus would encounter him, and each would have their heart-wounds healed by his presence. Whatever each one needed in order to believe would be given – even an opportunity to touch Jesus’ wounds… Nothing would be denied. Jesus understood their heartache and confusion, and he brought healing and comfort.
Thus began the season of the Resurrection: it became a season of formation for those Jesus loved. It was a time of intimacy and healing, a time of growth and maturation. It was also an explosive time. Nothing would ever be the same again. Jesus had risen – never to die again. From this point on, there is only LIFE. Death has no more power. Sin has no more hold. God has acted definitively to draw all creation back to himself. From now on, there is only union with God. Jesus, risen from the dead, now ascends to his rightful place beside his Father, bringing each of us with him. Let our Easter song resound: Alleluia! Alleluia! Alleluia!
-Sr. Patrice Yarborough
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SIXTH SUNDAY OF LENT
APRIL 10, 2022 PALM SUNDAY
Today is a complicated day in the Church calendar. Formally titled as Palm Sunday of the Passion of the Lord, Holy Week begins today. Holy Week is designed to walk us through the last days of Christ’s life on earth. By next Sunday, the tomb is empty and Jesus has risen from the dead. Weekend mass goers could experience whiplash with the sudden turn of events from today’s triumphal entry into Jerusalem to next Sunday’s proclamation of resurrection! That is why our liturgy today presents us with two Gospel readings. One describing the crowds acclaiming Jesus as he enters Jerusalem and one detailing the events of the upcoming Thursday and Friday in his life. The joyful cry of Hosanna, blessings on him who comes in the name of the Lord, is echoed at every mass we celebrate. The crowds described in our opening Gospel today are exuberant and Jesus is truly able to bask a bit in the good feeling of being welcomed by many. The undercurrent of conspiracy is noted but the flood of excitement overwhelms it. It is a good day for Jesus. Our congregational reading of the Passion of Our Lord from the Gospel of St. Luke sets us firmly into the darker moments of our Holy Week. A mere four days have passed but the celebratory mood has become somber. Jesus, always seeking to fulfill his Father’s plan, wants to plant a firm memory into his disciples consciousness. The ritual, which develops into our celebration of Eucharist, is instituted at their Passover meal. Events of this Thursday night then drag through a night of horror into a day of suffering, death and burial. Only now are we faithful prepared for next Sunday. In our contemporary society few are able to attend the daily Holy Week masses and services. Thursday night, the Last Supper account from St. John’s Gospel will present us with the Servant Jesus washing the feet of his disciples. Friday of Holy Week is the only day of the year when mass is not celebrated, we may receive communion but it is reserved from the night before, not newly consecrated. Then the long, quiet of Holy Saturday is shattered by the fire and light of resurrection. Let us enter into this week as best we can to walk ever closer with Jesus.
-Sister Lori High [email protected]
-Sister Lori High [email protected]
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FIFTH SUNDAY OF LENT
APRIL 3, 2022
Isaiah 43:16-21 Psalm 126: 1-2, 2-3, 4-5, 6 Philippians 3: 8-14 John 8: 1-11
“Synodality” is one of the words we often hear in Catholic Church circles today. Essentially, synodality means “listening” and then, the processing of what has been heard in order to take action. The Gospel selection for today is familiar and can reflect different perspectives: that of the observers of the Law vs. the non-observers, that of masochistic men vs. a vulnerable woman, that of the establishment vs. an outcast, etc. And that of the third party, a man, who is an omniscient observer, a fringe person and yet a key player, who is not accepted by many because of his values and lifestyle. What happens if we try to “listen” to all these?
Gathered as they are in the Temple precincts, the male “accusers” set Jesus up when they address him as “Teacher”. They stress that he should know what to say and do when they announce that the woman was caught in the act of adultery. The Law is clear. Given the male dominance in the culture of the time and in this scenario, could any of the men have tried to behave differently? Was each one of them afraid of being thought “less than morally upright” if he stood up for this woman? Was she to be the scapegoat for their sins? And the woman. She, like many other women and men in our world, may have had no other alternative for her livelihood. Is she the only one at fault or are the people of her neighborhood, her village, culpable for not sharing God’s blessings to them with her? Who are they to judge? What would they have done “in her shoes”? Does her way of eking out a living mean that she could not have a relationship with God, even if she does not have one with God’s people? And the Teacher, Jesus. He does not deny that the woman has done something sinful. He does not directly confront the men. His writing in the sand buys time for each and all, the woman and the men, to consider their actions and the motives for their actions. After reflection, each knows in his/her heart what must be done. The men just leave. How will their lives be changed by this experience? The Teacher, Jesus, and the woman are alone. His words to her are simple and life-changing. Her acceptance of Gods’ invitation to a different way of living will require drastic change. Will she be able to find a new way of living? In the first reading, God says through the words of the prophet Isaiah “See I am doing something new”. As we listen to the Gospel, what is it that we are being invited to today? How have we/I lived in response to God’s love and mercy? What stereotypes of myself and others are we/am I being asked to renounce? What is God asking us/me to heal or forgive today? Lord, help us to listen to your Word in the Scriptures, in our lives, in our world… Convert us.
-Sr. Mary Laura Lesniak, ssmn
Gathered as they are in the Temple precincts, the male “accusers” set Jesus up when they address him as “Teacher”. They stress that he should know what to say and do when they announce that the woman was caught in the act of adultery. The Law is clear. Given the male dominance in the culture of the time and in this scenario, could any of the men have tried to behave differently? Was each one of them afraid of being thought “less than morally upright” if he stood up for this woman? Was she to be the scapegoat for their sins? And the woman. She, like many other women and men in our world, may have had no other alternative for her livelihood. Is she the only one at fault or are the people of her neighborhood, her village, culpable for not sharing God’s blessings to them with her? Who are they to judge? What would they have done “in her shoes”? Does her way of eking out a living mean that she could not have a relationship with God, even if she does not have one with God’s people? And the Teacher, Jesus. He does not deny that the woman has done something sinful. He does not directly confront the men. His writing in the sand buys time for each and all, the woman and the men, to consider their actions and the motives for their actions. After reflection, each knows in his/her heart what must be done. The men just leave. How will their lives be changed by this experience? The Teacher, Jesus, and the woman are alone. His words to her are simple and life-changing. Her acceptance of Gods’ invitation to a different way of living will require drastic change. Will she be able to find a new way of living? In the first reading, God says through the words of the prophet Isaiah “See I am doing something new”. As we listen to the Gospel, what is it that we are being invited to today? How have we/I lived in response to God’s love and mercy? What stereotypes of myself and others are we/am I being asked to renounce? What is God asking us/me to heal or forgive today? Lord, help us to listen to your Word in the Scriptures, in our lives, in our world… Convert us.
-Sr. Mary Laura Lesniak, ssmn
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FOURTH SUNDAY OF LENT
MARCH 27, 2022
Laetare SundayJoshua 5:9a,10-12 2Corinthians 5:17-21 Luke 15:1-3,11-32
This Sunday is called Laetare Sunday (Joyful) because we are coming closer to the festival of Easter. The theme of today’s readings is the love of the Father or the compassion of the Father.In the first reading of Joshua- the Lord removes the reproach of Egypt. God forgives them. They celebrate the Passover in the promised land of Canaan. In the second reading, Paul states whoever is in Christ is a new creation. We have been reconciled by Jesus and become ambassadors for Christ. The love of the Father is expressed fully in his Son. We see in the gospel the familiar story of the Prodigal Son. The loving father is perpetually on the look-out. In this parable, Father and son are reconciled and we see how God extends his mercy thus is extended to all of us. Henri Nouwen once wrote “You (us) are sent into this world to be a people of reconciliation. You are sent to heal, to break down walls between you and your neighbors, locally, nationally and globally.” A Christian is a person who forgives and accepts forgiveness and picks oneself up and begins over again after the stumble. I recall when I was a young sister and driving from Lockport to Buffalo with some sisters. I saw my father by the road. We had had a disagreement and I felt really bad and sad. I shouted out to him, I’ m sorry please forgive me. He said “I love you”. Everything in me changed from that moment on. I was close to my father but felt even closer and it grew more and more each year. God is truly a loving Father. During theses last days of lent – Let us recall the times when we knew the love of God for us through forgiving a person or being forgiven by a person. Happy Laetare Sunday. - Sr. Rose Ann
This Sunday is called Laetare Sunday (Joyful) because we are coming closer to the festival of Easter. The theme of today’s readings is the love of the Father or the compassion of the Father.In the first reading of Joshua- the Lord removes the reproach of Egypt. God forgives them. They celebrate the Passover in the promised land of Canaan. In the second reading, Paul states whoever is in Christ is a new creation. We have been reconciled by Jesus and become ambassadors for Christ. The love of the Father is expressed fully in his Son. We see in the gospel the familiar story of the Prodigal Son. The loving father is perpetually on the look-out. In this parable, Father and son are reconciled and we see how God extends his mercy thus is extended to all of us. Henri Nouwen once wrote “You (us) are sent into this world to be a people of reconciliation. You are sent to heal, to break down walls between you and your neighbors, locally, nationally and globally.” A Christian is a person who forgives and accepts forgiveness and picks oneself up and begins over again after the stumble. I recall when I was a young sister and driving from Lockport to Buffalo with some sisters. I saw my father by the road. We had had a disagreement and I felt really bad and sad. I shouted out to him, I’ m sorry please forgive me. He said “I love you”. Everything in me changed from that moment on. I was close to my father but felt even closer and it grew more and more each year. God is truly a loving Father. During theses last days of lent – Let us recall the times when we knew the love of God for us through forgiving a person or being forgiven by a person. Happy Laetare Sunday. - Sr. Rose Ann
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THIRD SUNDAY OF LENT
MARCH 20, 2022
St. Luke: 13: 1-9
When I read this gospel, I immediately thought of Sr. Mary Ann and how in order to save a tree on Tacoma Ave. in Buffalo, decided to formulate a petition, and then proceeded to go door to door asking neighbors to sign it. That tree did get saved!
Yes, Mary Ann would back up the gardener in today’s passage 100%! Like her, he understood that as long as there is life, there is potential to bear fruit. He refuses to give up hope.
If we think of the gardener as God then we understand that God is nurturing, caring more about giving us another chance. ‘Another chance’ is what we call repentance…choosing new life and bearing fruit.
The challenge of Lent is to allow Jesus to ‘cultivate’ and ‘fertilize’ us so that we know of what we are to repent and can begin bearing even more fruit. For me, the gospels are the best measure against which to examine my daily life. Another way is to pay attention to those around me. They can reflect back perhaps something I need to look at. Those who truly love us will always be honest. Christian living …and repenting…isn’t something undertaken in isolation. It always involves other people. They are the ‘examples’ who teach us what needs to change so that we can bear fruit…even a bumper crop!
Mercy lives in Jesus. He calls us to cultivate our capacity to show mercy in turn, and to love and care for each other. Like the gardener we need to nourish and encourage one another. And listening cultivates the fruit of compassion. May this Lent provide us with numerous opportunities to grow in mercy, love, and compassion.
-Sister Ann Marie Grasso
When I read this gospel, I immediately thought of Sr. Mary Ann and how in order to save a tree on Tacoma Ave. in Buffalo, decided to formulate a petition, and then proceeded to go door to door asking neighbors to sign it. That tree did get saved!
Yes, Mary Ann would back up the gardener in today’s passage 100%! Like her, he understood that as long as there is life, there is potential to bear fruit. He refuses to give up hope.
If we think of the gardener as God then we understand that God is nurturing, caring more about giving us another chance. ‘Another chance’ is what we call repentance…choosing new life and bearing fruit.
The challenge of Lent is to allow Jesus to ‘cultivate’ and ‘fertilize’ us so that we know of what we are to repent and can begin bearing even more fruit. For me, the gospels are the best measure against which to examine my daily life. Another way is to pay attention to those around me. They can reflect back perhaps something I need to look at. Those who truly love us will always be honest. Christian living …and repenting…isn’t something undertaken in isolation. It always involves other people. They are the ‘examples’ who teach us what needs to change so that we can bear fruit…even a bumper crop!
Mercy lives in Jesus. He calls us to cultivate our capacity to show mercy in turn, and to love and care for each other. Like the gardener we need to nourish and encourage one another. And listening cultivates the fruit of compassion. May this Lent provide us with numerous opportunities to grow in mercy, love, and compassion.
-Sister Ann Marie Grasso
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SECOND SUNDAY OF LENT
MARCH 13, 2022
A quick Wikipedia search finds that mysticism is defined as becoming one with God or the Absolute, but may refer to any kind of ecstasy or altered state of consciousness that is given a religious or spiritual meaning. Our scripture readings today offer us examples of two incredible mystical experiences in Judeo-Christian history. The first reading describes in vivid detail the ritual of covenant engaged in between God and Abraham. In our Gospel today, Jesus is experienced in a glorified way by his chosen disciples. These examples of the spiritual realm breaking into our human consciousness are awe-inspiring. Abraham, the father of monotheistic faith, becomes so engrossed in God’s presence that he falls into a trance and sees visions. The experience seals his relationship with the one, true God and begins the story of salvation that leads us to Jesus, the Christ of God. Interestingly, the disciples in the Gospel account are said to be sleeping but suddenly awakened to view and hear the in breaking of the Divine. We are told that their experience so confuses them that they fell silent and told no one at that time what they saw and heard.Awareness of God’s presence is challenging for us. Spiritual realities are generally sensed or intuited; they are rarely seen or heard. Chosen as we enter more deeply into our Lenten season, today’s scripture readings remind us that humans have tangibly experienced God. Mystical experiences are possible and have happened throughout the centuries of Christian history. Our faith invites us to dedicate time and energy into our relationship with God. Occasionally, we may be blessed with a certainty of God’s presence and, even more rarely, mystically experience the joy of becoming one with God even if for only a moment.
-Sister Lori High [email protected]
-Sister Lori High [email protected]
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FIRST SUNDAY OF LENT
MARCH 6, 2022
Deuteronomy 26: 4-10 Romans 10: 8-13 Luke 4: 1-13
Each day the news tells us about people, young, old, elders, women, men , children and communities whose lives have been destroyed by wars, violence, fires, hurricanes, poverty, homelessness, the COVID-19 Pandemic Virus and environmental destruction. We see people fleeing their countries. We see great ruins and deaths. The question is being asked, Where is our God? As we begin our Lenten journey of 40 days, we are being invited to ponder anew the many ways our God is with us. Lent is a critical time to hollow out the temptations that keep us from building faith communities of justice and peace. After being baptized, Jesus was tempted by the devil after 40 days and nights of fasting and prayer in the Judean Desert. This huge desert is between the Mount of Jerusalem and the Dead Sea. The first reading describes the Jewish ritual of presenting the first fruits and gifts to God for strengthening them during their years of trials and temptation in the desert. They too asked, where is our God. God was walking with them even when their eyes and hearts were closed. The Responsorial Psalm 91 points to Jesus’ response to the third temptation. “Be with me Lord when I’m in trouble.” In the second reading Paul warns the early Christians not to give in to the temptation to return to the observance of the Mosaic Laws. They are reminded that salvation comes by acknowledging Jesus as the risen Lord. This kind of transformation for the early Christians was a process that required grace and mercy. They too had to answer that question where is our God. They had doubts and fears. However, their lived experiences with Jesus enlarged their vision to believe that God was acting in their lives. Today’s Gospel is a dramatic picture of the inner struggle of the temptations Jesus experienced in the desert as he was preparing for his Public Ministry as Son of God. Throughout his ministry, there were temptations to divert Jesus from his mission as Son of God. His mission was not be a Political Messiah. Jesus kept his eyes on the God who called Him the “Beloved Son.” The Temptation story ends with the devil leaving Jesus to await another opportunity. Like Jesus, we must keep watch and not be led into temptation. As followers of Jesus, we too must come to that desert moment of accepting God’s grace and mercy. We will wrestle with temptations. Hopefully, we will emerge and stand firm with our baptismal strength and faith. Our lives will proclaim that the risen Jesus is Lord. We will say no more to war, violence, racism and poverty. The love of the Holy Spirit will overflow in and throughout our ministries. We will be able to sing , “Your Grace and Mercy Brought Me Through.”
-Sister Roberta Fulton
The Mississippi Mass Choir - Your Grace and Mercy (Lyric Video) - YouTube
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EIGHTH SUNDAY IN ORDINARY TIME
FEBRUARY 27, 2022
Book of Sirach 27. 4-7 Psalm 92. 2-3,13-14,15-16 1 Cor 15. 54-58 Luke 6. 39-45
Can a blind person guide a blind person? Why notice the splinter in another person’s eye when you don’t notice the beam in your own eye? These words in today’s Gospel, are very sobering yet very real. How quickly we judge or how quickly we are judged. These words made me think about the challenge parents have when they are forming children. When a parent judges, how does a child know that she/he is loved? Also, as educators, many of us have experienced situations when we needed to make decisions about a student. Perhaps a student has an amazing talent and needs to have it nurtured? or needs a different level of work, perhaps a student is “acting out” and a teacher must judge the source of child’s behavior. In their/our judging, did we see splinters in their eyes or miss the beams in ours? During the calendar year, our liturgies celebrate different mysteries of our faith, the mysteries of the life of Jesus. For a few weeks now, called Ordinary Time, our Sundays are named by “Ordinals” (whole numbers). This is the Eighth Sunday in Ordinary Time in what we call “Cycle “C.”. That’s why the Gospels we’ve heard for a few of these “Ordinary” Sundays came from St. Luke. BUT that will change on Ash Wednesday as we begin the season of Lent. During this sacred time, the Church and each one of us, is invited to immerse ourselves into the person of Jesus. How? We meet him in the Sacraments, we meet him in Scripture, the Word of God, and we meet him in our reaching out to the poor whom he loves and cares for. The daily Lenten Scripture texts invite us to know Jesus personally. Taking time to ponder those same texts Christians throughout the world are unified in their seeking.
By personally praying with and absorbing our Lenten Scriptures, we will come to know Jesus more personally and to enter fully into the holy Paschal Mysteries of his death and Resurrection.
-Sister Marian Baumler
Copyright 2022 Fr. John Foley, SJ All rights reserved.Permission is hereby granted to reproduce for personal or parish use.slu.edu[email protected]
Can a blind person guide a blind person? Why notice the splinter in another person’s eye when you don’t notice the beam in your own eye? These words in today’s Gospel, are very sobering yet very real. How quickly we judge or how quickly we are judged. These words made me think about the challenge parents have when they are forming children. When a parent judges, how does a child know that she/he is loved? Also, as educators, many of us have experienced situations when we needed to make decisions about a student. Perhaps a student has an amazing talent and needs to have it nurtured? or needs a different level of work, perhaps a student is “acting out” and a teacher must judge the source of child’s behavior. In their/our judging, did we see splinters in their eyes or miss the beams in ours? During the calendar year, our liturgies celebrate different mysteries of our faith, the mysteries of the life of Jesus. For a few weeks now, called Ordinary Time, our Sundays are named by “Ordinals” (whole numbers). This is the Eighth Sunday in Ordinary Time in what we call “Cycle “C.”. That’s why the Gospels we’ve heard for a few of these “Ordinary” Sundays came from St. Luke. BUT that will change on Ash Wednesday as we begin the season of Lent. During this sacred time, the Church and each one of us, is invited to immerse ourselves into the person of Jesus. How? We meet him in the Sacraments, we meet him in Scripture, the Word of God, and we meet him in our reaching out to the poor whom he loves and cares for. The daily Lenten Scripture texts invite us to know Jesus personally. Taking time to ponder those same texts Christians throughout the world are unified in their seeking.
By personally praying with and absorbing our Lenten Scriptures, we will come to know Jesus more personally and to enter fully into the holy Paschal Mysteries of his death and Resurrection.
-Sister Marian Baumler
Copyright 2022 Fr. John Foley, SJ All rights reserved.Permission is hereby granted to reproduce for personal or parish use.slu.edu[email protected]
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SEVENTH SUNDAY IN ORDINARY TIME
FEBRUARY 20, 2022
Today’s gospel might cause one to think, “Did Jesus really say that?” We are used to Jesus talking about love, but should we really love our enemies?
It might help to understand this command of Jesus if we look more closely at the words “love” and “enemy.” In Greek, there are three words for love. One means a passionate, romantic love; another describes a warm affectionate love that we might have for our family and close friends; and the third word for love, the one used in today’s gospel, means an active feeling of benevolence toward others, wishing them well, and even going out of our way to be good or kind to others. The word “enemy” is actually derived from a Latin word that simply means “not a friend”. The type of love that Jesus asks of us is quite intentional and is based on the Old Testament teaching to “Love your neighbor as yourself.”
Now, it is true that there are a lot of neighbors who could potentially be an “enemy," as we normally interpret that word, but the gospel goes on to explain the intentionality of the love we must have. Our responsibility is to be a force for good, to be generous and compassionate, kind and merciful – even if others do not reciprocate. We need to find the good in others and not be judgmental. Desmond Tutu once said: , “We may be surprised by the people we find in heaven. God has a soft spot in his heart for sinners. His standards are quite low.” No wonder Pope Francis said, “Who am I to judge?” Can we say the same?
Perhaps todays readings are as much about living a truly Christian life in order to avoid having enemies as it is about “loving” our enemies. Maybe if more people in our world could be like David in today’s first reading, who put honor above vengeance and mercy above violence, this world would be a more peaceful place. Intentional love means “bearing the image of the heavenly one” as Paul wrote to the Corinthians, and making a real effort to live in God’s image as described in Psalm 103, by being “kind and compassionate . . . merciful and gracious . . . slow to anger . . . abounding in kindness.”
To love is in this way is what is being asked of us.
-Regina Murphy, SSMN
It might help to understand this command of Jesus if we look more closely at the words “love” and “enemy.” In Greek, there are three words for love. One means a passionate, romantic love; another describes a warm affectionate love that we might have for our family and close friends; and the third word for love, the one used in today’s gospel, means an active feeling of benevolence toward others, wishing them well, and even going out of our way to be good or kind to others. The word “enemy” is actually derived from a Latin word that simply means “not a friend”. The type of love that Jesus asks of us is quite intentional and is based on the Old Testament teaching to “Love your neighbor as yourself.”
Now, it is true that there are a lot of neighbors who could potentially be an “enemy," as we normally interpret that word, but the gospel goes on to explain the intentionality of the love we must have. Our responsibility is to be a force for good, to be generous and compassionate, kind and merciful – even if others do not reciprocate. We need to find the good in others and not be judgmental. Desmond Tutu once said: , “We may be surprised by the people we find in heaven. God has a soft spot in his heart for sinners. His standards are quite low.” No wonder Pope Francis said, “Who am I to judge?” Can we say the same?
Perhaps todays readings are as much about living a truly Christian life in order to avoid having enemies as it is about “loving” our enemies. Maybe if more people in our world could be like David in today’s first reading, who put honor above vengeance and mercy above violence, this world would be a more peaceful place. Intentional love means “bearing the image of the heavenly one” as Paul wrote to the Corinthians, and making a real effort to live in God’s image as described in Psalm 103, by being “kind and compassionate . . . merciful and gracious . . . slow to anger . . . abounding in kindness.”
To love is in this way is what is being asked of us.
-Regina Murphy, SSMN
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SIXTH SUNDAY IN ORDINARY TIME
FEBRUARY 13, 2022
Jer 17:5-8 1 Cor 15:12, 16-20 Lk 6: 17, 20-26
Today’s readings turn our focus to our search for peace in the midst of struggles in our personal lives. How do we walk in peace, even when our world seems to be falling apart – even though the world would tell us that peace is impossible? Trust is a very elusive virtue, but Jeremiah is telling us that it’s the key. In fact, Jeremiah paints an idyllic picture of what life looks like when a person trusts in God, yet experience has taught us that it’s not ordinarily so… Jesus, in today’s gospel, presents the opposite picture – almost sounding pessimistic. We know that no one trusted Abba as much as Jesus did – and yet his life seemed to end tragically. Only because we know, in faith, the outcome of his story, can we reconcile these two views.
The Beatitudes of Luke can lead us to the truth. The experiences of being poor, hungry, full of grief, or persecuted are indeed difficult to endure. Jesus names the problem – even as he calls the person enduring the difficulty “blessed”. This is indeed a mystery, and can only be grasped by a person of faith, by someone who has entered into the mindset of God, someone whose heart has been touched by God’s reality. Human thinking would call each of those circumstances tragic, and yet in faith we sense something else. From God’s perspective, suffering is not evil.
Why the way of suffering? Why the cross? Because God is always to be found there… It’s a mystery… Wherever there is suffering, God is there… In Jesus, God embraced all suffering. He put himself there, and will never remove himself. It’s as if Jesus says: “That’s where I have chosen to be – there with you…” Still, it’s our choice to believe… We must reach out and take God’s hand, and then walk with him through the fire… To be beside him in the fire is better than being anywhere else without him. He is our strength and our peace. Then we can experience, even in the midst of terrible darkness and suffering, the vision of Jeremiah in today’s first reading. We can become “like a tree planted beside the waters which stretches out its roots to the stream… and its leaves stay green…” We shall not be destroyed. We shall not want – we shall be satisfied… The promises of Jesus will always be fulfilled – even in our lifetime. When we choose to trust in God, we will never be disappointed…
-Sr. Patrice Yarborough
Today’s readings turn our focus to our search for peace in the midst of struggles in our personal lives. How do we walk in peace, even when our world seems to be falling apart – even though the world would tell us that peace is impossible? Trust is a very elusive virtue, but Jeremiah is telling us that it’s the key. In fact, Jeremiah paints an idyllic picture of what life looks like when a person trusts in God, yet experience has taught us that it’s not ordinarily so… Jesus, in today’s gospel, presents the opposite picture – almost sounding pessimistic. We know that no one trusted Abba as much as Jesus did – and yet his life seemed to end tragically. Only because we know, in faith, the outcome of his story, can we reconcile these two views.
The Beatitudes of Luke can lead us to the truth. The experiences of being poor, hungry, full of grief, or persecuted are indeed difficult to endure. Jesus names the problem – even as he calls the person enduring the difficulty “blessed”. This is indeed a mystery, and can only be grasped by a person of faith, by someone who has entered into the mindset of God, someone whose heart has been touched by God’s reality. Human thinking would call each of those circumstances tragic, and yet in faith we sense something else. From God’s perspective, suffering is not evil.
Why the way of suffering? Why the cross? Because God is always to be found there… It’s a mystery… Wherever there is suffering, God is there… In Jesus, God embraced all suffering. He put himself there, and will never remove himself. It’s as if Jesus says: “That’s where I have chosen to be – there with you…” Still, it’s our choice to believe… We must reach out and take God’s hand, and then walk with him through the fire… To be beside him in the fire is better than being anywhere else without him. He is our strength and our peace. Then we can experience, even in the midst of terrible darkness and suffering, the vision of Jeremiah in today’s first reading. We can become “like a tree planted beside the waters which stretches out its roots to the stream… and its leaves stay green…” We shall not be destroyed. We shall not want – we shall be satisfied… The promises of Jesus will always be fulfilled – even in our lifetime. When we choose to trust in God, we will never be disappointed…
-Sr. Patrice Yarborough
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FIFTH SUNDAY IN ORDINARY TIME
FEBRUARY 6, 2022
Luke 5: 1-11
The theme of ‘call’ unifies the Sunday Scriptures this week. A call is a hinge moment that swings open a new direction and purpose in life. Peter is hauling fish when Jesus calls him to ‘put out into the deep’. Isaiah is doing his duty in the Temple, and Paul is actively protecting faith that he values.
As followers of Jesus our most important calling is to be in relationship with the God who loves us personally and deeply. And throughout our lifetime we experience many diverse individual callings to deepen that relationship.
Too often we may feel that the burden of discipleship rests on our shoulders. Our gospel today makes it clear that it is Jesus who initiates the call….He came to Peter on his boat. The surprise of this gospel is that we are never alone when we hear and follow God’s call: Divine Presence is always with us to enable us to hear and respond.
Perhaps like me, you have felt some calls as daunting, almost impossible to carry out. You may even have tried to convince God of your inadequateness!! But, while gentle, God is persistent and says to each and every one of us: ‘You’re still the one I want’.
Today let us draw courage from Peter who responds to his first call: he allows Jesus to take possession of his boat, moves on to allow him to take command of his heart when he acknowledges his sinfulness and finally he hands over his whole life by leaving everything to follow. Discipleship will cost at times. We too may have to let go of something or someone, but will receive much more in turn: life to the fullest.
-Sister Ann Marie
The theme of ‘call’ unifies the Sunday Scriptures this week. A call is a hinge moment that swings open a new direction and purpose in life. Peter is hauling fish when Jesus calls him to ‘put out into the deep’. Isaiah is doing his duty in the Temple, and Paul is actively protecting faith that he values.
As followers of Jesus our most important calling is to be in relationship with the God who loves us personally and deeply. And throughout our lifetime we experience many diverse individual callings to deepen that relationship.
Too often we may feel that the burden of discipleship rests on our shoulders. Our gospel today makes it clear that it is Jesus who initiates the call….He came to Peter on his boat. The surprise of this gospel is that we are never alone when we hear and follow God’s call: Divine Presence is always with us to enable us to hear and respond.
Perhaps like me, you have felt some calls as daunting, almost impossible to carry out. You may even have tried to convince God of your inadequateness!! But, while gentle, God is persistent and says to each and every one of us: ‘You’re still the one I want’.
Today let us draw courage from Peter who responds to his first call: he allows Jesus to take possession of his boat, moves on to allow him to take command of his heart when he acknowledges his sinfulness and finally he hands over his whole life by leaving everything to follow. Discipleship will cost at times. We too may have to let go of something or someone, but will receive much more in turn: life to the fullest.
-Sister Ann Marie
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FOURTH SUNDAY IN ORDINARY TIME
JANUARY 30, 2022
Jeremiah 1:4-5, 17- 19 1 Corinthians 13:4-13. Luke 4:21-30
In the first reading from Jeremiah, we have his call from God to be a prophet. How beautiful to think that God called him and dedicated him before he was conceived. We, too, are called by God to do whatever work he desires for us. We read in the Gospel that Jesus says to his apostles to love God and to love one another. It is the work God desires for us.
The second reading in Corinthians we read that love is above all.We might have all the gifts and talents and knowledge but without love, we are nothing. I believe that love is the greatest work we can do in this world.
I remember three incidents in my life that God has shown me how love is the only thing that matters.I was sent to the Dominican Republic and had to train lay people to teach religion. I really wasn’t good in languages and struggled to teach the people. I was given a tutor by the priest in the parish. After several months, I was reading my lessons ,but truly didn’t enjoy it and I think the people were bored. Finally, one Saturday, the person tutoring me said, “Rose Ann, put down the papers and teach. You love us, and we love you so be yourself.”Another time, I was in the convent with one other sister only and she didn’t speak English and I didn’t speak French. She received a phone call to see how we were getting along. I heard her say, we speak the language of love.The other time was in Buffalo, I was teaching 6th grade and 8th grade. A boy in 6th wasn’t a very good reader but an artist. I worked with him and encouraged him to read the story, then draw the picture before answering the questions. It worked. Weeks later, we got word that he, his mother and grandmother were killed in a car accident.The next day, as a homeroom teacher for the 6th grade, I prepared myself to talk to the class. One of the boys stood up and said, “Sr. Rose Ann, you were the only teacher who really loved Mike.”
In today’s gospel, Jesus says that he has come for everyone. I think that is true, no one should be excluded. Let us truly believe that love is our first work. Love everyone in your heart. In what ways do I and the Church, need to grow in love?
- Sr. Rose Ann
In the first reading from Jeremiah, we have his call from God to be a prophet. How beautiful to think that God called him and dedicated him before he was conceived. We, too, are called by God to do whatever work he desires for us. We read in the Gospel that Jesus says to his apostles to love God and to love one another. It is the work God desires for us.
The second reading in Corinthians we read that love is above all.We might have all the gifts and talents and knowledge but without love, we are nothing. I believe that love is the greatest work we can do in this world.
I remember three incidents in my life that God has shown me how love is the only thing that matters.I was sent to the Dominican Republic and had to train lay people to teach religion. I really wasn’t good in languages and struggled to teach the people. I was given a tutor by the priest in the parish. After several months, I was reading my lessons ,but truly didn’t enjoy it and I think the people were bored. Finally, one Saturday, the person tutoring me said, “Rose Ann, put down the papers and teach. You love us, and we love you so be yourself.”Another time, I was in the convent with one other sister only and she didn’t speak English and I didn’t speak French. She received a phone call to see how we were getting along. I heard her say, we speak the language of love.The other time was in Buffalo, I was teaching 6th grade and 8th grade. A boy in 6th wasn’t a very good reader but an artist. I worked with him and encouraged him to read the story, then draw the picture before answering the questions. It worked. Weeks later, we got word that he, his mother and grandmother were killed in a car accident.The next day, as a homeroom teacher for the 6th grade, I prepared myself to talk to the class. One of the boys stood up and said, “Sr. Rose Ann, you were the only teacher who really loved Mike.”
In today’s gospel, Jesus says that he has come for everyone. I think that is true, no one should be excluded. Let us truly believe that love is our first work. Love everyone in your heart. In what ways do I and the Church, need to grow in love?
- Sr. Rose Ann
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THIRD SUNDAY IN ORDINARY TIME
JANUARY 23, 2022
Nehemiah 8: 2-4a, 5-6, 8-10 Ps.19:8,9,10,15 I Corinthians 12:12-30 Luke 1:1-4, 4:14-21
The Scripture passages for this Sunday present us with a veritable banquet of images and words worthy of a Cecil B. De Mille production!
In the excerpt from Nehemiah, we watch the drama of the Israelites, newly returned from Exile, gathering together to hear the recently discovered texts of the Torah proclaimed once again in the Promised Land. The Word they hear has new meaning because of their experience in exile. They can celebrate God’s faithfulness to them again in their new found freedom given them ironically by a foreigner. So moved are they by what they hear, that they shout out acclamations of praise. They do not keep track of the time. They understand as a people how faithful God always is to them. Who keeps time when hearing the words of the Beloved?
In the opening verses of the Gospel according to St. Luke, we are reminded that the lived experience of the Word of God was set down in writing for posterity. This is the same written Word which Jesus proclaims in the synagogue. Now thanks to the faithful love of God the Word is spoken in the Word Incarnate, Jesus of Nazareth. Thanks to those who recorded this event in the life of Jesus, we, as hearers of the Word are able to receive, visualize and meditate on this experience of God’s preference for the poor and the outcast incarnate in Jesus. This is more than “a day in the life of Jesus”. This is his expression of his mission. And thus, it is then the expression of our mission. As Pope Francis often reminds us, we are to “smell like the sheep”. We are to seek out and actively serve all who remind us that our God is the God of all creation, the God of all people.
The lengthy excerpt from St. Paul’s First Letter to the Corinthians images what it means to live as the Body of Christ incarnate in the baptized. Each member of the body is significant as an important part of the whole. In these days of the synodality reflection process, we must broaden the idea of who and what is of God. We are to ask ourselves: whom do we treat as lesser members of the body, whom do we marginalize, whom do we tolerate, whom do we ignore? Are these not the very ones whom Christ came to serve? How will we choose to come to love as sisters and brothers those who are different from ourselves? It is not enough to recognize the differences or even to accept that they exist. Rather we are called by virtue of our baptism to come to know and cherish everyone, every part of God’s creation, every expression of God’s word of love, every expression of God. Our work is cut out for us.
May the Word of the Scriptures and the Word of each one’s life inspire and challenge us daily to live as one body. May we rejoice together as sisters and brothers, daughters and sons of our God united with all creation.
-Sr. Mary Laura Lesniak
SECOND SUNDAY IN ORDINARY TIME
JANUARY 16, 2022
Parties don’t always go as planned. The marriage feast of Cana didn’t and the only birthday party I ever remember 70+ years ago didn’t exactly unfold as planned. The host at Cana may not have even known about the wine shortage though Mother Mary did and saved the day through Jesus. But the hostesses at my famous party absolutely knew the shortcomings as they began to happen and were helpless to solve them (at least without calling out the National Guard!).
My mother and her dear friend Marge decided that their daughters (including yours truly) should have their birthday party together since they were born on the same day. Furthermore, they had the bright idea of hiring a magician. Only they had to have 50 kids present for the clown to come! I don’t know where on earth they got the 50 kids, but 50 kids did show up. Not only did they show up but they ran wild helter-skelter most of the time. Fortunately, the party was held outside in a vacant lot near Marge’s house. My mother who always loved order and calm was beside herself and would have loved to be rescued by Mother Mary and Jesus as at Cana! Mom could only pray the end would come before any real disaster struck.
Parties, we know, are to have plans in place for unforeseen circumstances. Backup plans are always necessary: enough food, wine, servers, supervisors, enough of everything humanly possible. The most important party in scripture nearing disaster and embarrassment was, of course, the wedding at Cana.
In Jewish peasant life at the time of Jesus, weddings were the most festive Celebrations. Wedding banquets lasted seven days, with dancing, wine and lots of food. People traveled from miles around for the festivities.
Jesus turns water into wine in part to make sure the marriage feast he is attending can be as joyous as it should be. And this marriage feast tells his disciples what it means to be with “the bridegroom” now and in the age to come. It is about being with the One who rejoices over us, who desires to do us all good. 1
No more shall people call you “Forsaken, “ or your land “Desolate, “ but you shall be called “My Delight, “ and your land “Espoused.” For the LORD delights in you and makes your land his spouse. As a young man marries a virgin, your Builder shall marry you; and as a bridegroom rejoices in his bride s o shall your God rejoice in you.
The good news is about getting us to join in committing to Jesus ourselves, sharing good news with others, and actively inviting them to join us in the journey of discipleship to Jesus. We are invited to join in the rejoicing. 2 I will rejoice heartily in the LORD, my being exults in my God; For he has clothed me with garments of salvation, and wrapped me in a robe of justice, Like a bridegroom adorned with a diadem, as a bride adorns herself with her jewels. (Isaiah 61:10) The second reading shows us the power behind the faith of the believer. The gifts of the Spirit empower every work that our bridegroom calls us to. The “Builder” makes everything “good” happen: healing the sick, good news being preached, the dead being raised, wisdom and knowledge coming forth and mighty deeds being done! The results may well be rejoicing in the works of the Lord!
Let us continue on the journey, rejoicing. Continue being the bride; loving and being loved by our God. -S. Ginny Vissing, Western Region 1 Marcus Borg’s Reading the Bible again for the First Time and Jesus: Uncovering the Life, Teachings and Relevance of a Religious Revolutionary) 2 Marcus Borg
Jesus turns water into wine in part to make sure the marriage feast he is attending can be as joyous as it should be. And this marriage feast tells his disciples what it means to be with “the bridegroom” now and in the age to come. It is about being with the One who rejoices over us, who desires to do us all good. 1
No more shall people call you “Forsaken, “ or your land “Desolate, “ but you shall be called “My Delight, “ and your land “Espoused.” For the LORD delights in you and makes your land his spouse. As a young man marries a virgin, your Builder shall marry you; and as a bridegroom rejoices in his bride s o shall your God rejoice in you.
The good news is about getting us to join in committing to Jesus ourselves, sharing good news with others, and actively inviting them to join us in the journey of discipleship to Jesus. We are invited to join in the rejoicing. 2 I will rejoice heartily in the LORD, my being exults in my God; For he has clothed me with garments of salvation, and wrapped me in a robe of justice, Like a bridegroom adorned with a diadem, as a bride adorns herself with her jewels. (Isaiah 61:10) The second reading shows us the power behind the faith of the believer. The gifts of the Spirit empower every work that our bridegroom calls us to. The “Builder” makes everything “good” happen: healing the sick, good news being preached, the dead being raised, wisdom and knowledge coming forth and mighty deeds being done! The results may well be rejoicing in the works of the Lord!
Let us continue on the journey, rejoicing. Continue being the bride; loving and being loved by our God. -S. Ginny Vissing, Western Region 1 Marcus Borg’s Reading the Bible again for the First Time and Jesus: Uncovering the Life, Teachings and Relevance of a Religious Revolutionary) 2 Marcus Borg
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BAPTISM OF THE LORD
JANUARY 9, 2022
Today we celebrate the Baptism of Jesus. This feast brings to a close the liturgical season of Christmas and begins the period in the liturgical calendar called Ordinary Time. In fact, this feast might be seen as the summary of the entire liturgical cycle – the one who is born among us is the servant of God who brings to all the nations a promise of justice and peace. What can be more needed in today’s world!!!One could also say that the baptism of Jesus was the first major theological event in the adult life of Jesus. This is also where the evangelists Mark and John begin their gospels, with the baptism of Jesus. We often hear a very simplistic description of the effects of the sacrament of baptism as ‘taking away original sin and making us children of God.” Many, especially those baptized as infants, may tend to see it as a ceremony imposed on them by parents which binds them to a way of life in which they have no further say. But baptism is not an isolated ritual. Whether we are baptized as children or as adults, what primarily is happening is that we become incorporated into the Christian community. It is why adult baptism is now celebrated in the presence of the whole parish community and at the Easter vigil. “Original sin” is taken away not so much by some spiritual mumbling of some magic formula, but if one becomes truly incorporated into a living Christian community, the sinful influences that pervade our world become reversed by our exposure to the vision of Jesus and the lived experience of a community based on love and justice and mercy. We are reminded, in a most profound way, that we are children of God. God’s love is forever here for us, and God has embraced us and given us the mission of serving others so that they too will understand they are also children of God. Jesus’ baptism reminds us that our baptism brings with it a serious obligation to share our faith with others both by word and example. God put a stamp of approval on Jesus’ baptism with the words “this is my beloved son, with whom I am well pleased.” So – each time we dip our hand into the baptismal font in a church to bless ourselves, let us remember that act as a renewal of our baptism and a reminder of our mission. Let us pray: “Lord Jesus, your coming into our world is pure gift. Make us worthy ambassadors of your name and your kingdom, providing a well of expectant hope – may this weary world rejoice.”
-Sr. Sandra Makowski
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EPIPHANY OF THE LORD
JANUARY 2, 2022
Is 60:1-6 Eph 3:2-3a, 5-6 Matt 2:1-12
As we pray with the readings for the Feast of the Epiphany, we think about sight, about vision, about allowing light to enter into our places of darkness. This is a wonderful feast – a feast which should fill each of us with wonder – at the way God chooses to work in our lives. For each of us, God’s ways are mysterious, and a wonder, never fully understood.
Isaiah says: “Your light has come” and “darkness covers the earth." There is a struggle present between these two forces, these two extremes, as they exert influence in each of our lives. What drives a person to action is coming from deep in each person’s heart. His/her actions can flow either from a source of Light or from a deep darkness – and sometimes, the truth is, that we go back and forth between them.
A great deal is expected of us as Christians, so that “Nations may walk by our light.” This means we need to pray that we be given this light, not just for ourselves, but an overabundance, which we share freely with others. Thus we pray, with humble hearts, to be open to the small gifts of Light which God gives. Each is a small Epiphany, giving new sight, insight – a new vision.
The insight we receive in each Epiphany is a gift which carries deep responsibilities. In our world today there is so much evil that many become discouraged. God asks us to be people who bring light and hope to those around us. By our actions we let others know that there is indeed good in our world.
In the story of the Magi, the 3 Wise Men, we see that they left their homes to find Jesus, but are told to return "by another route." This story is about change, allowing an experience to become a life-altering event which points us to another route, helps one to become a different person. A light has shone – and everything is changed. We can now see things in a different way. Outwardly things might be the same, but inside we are different – and hopefully we become able to respond differently. Because of this, we can choose to return "by another route." We choose to act differently, and give flesh to what our hearts have begun to understand…
The readings of Advent, in preparing us for Christmas, had been encouraging us to change. It is never easy. We have grown comfortable with things as they are, even if on many levels we are not satisfied. However, the transformation God asks of us cannot happen without our choosing to take "another route." We need to allow ourselves to be changed by what God has revealed to us.
The moment of an epiphany in a person’s life is a sacred moment. May we cherish every one of them.
-Sr. Corinne Yarborough
As we pray with the readings for the Feast of the Epiphany, we think about sight, about vision, about allowing light to enter into our places of darkness. This is a wonderful feast – a feast which should fill each of us with wonder – at the way God chooses to work in our lives. For each of us, God’s ways are mysterious, and a wonder, never fully understood.
Isaiah says: “Your light has come” and “darkness covers the earth." There is a struggle present between these two forces, these two extremes, as they exert influence in each of our lives. What drives a person to action is coming from deep in each person’s heart. His/her actions can flow either from a source of Light or from a deep darkness – and sometimes, the truth is, that we go back and forth between them.
A great deal is expected of us as Christians, so that “Nations may walk by our light.” This means we need to pray that we be given this light, not just for ourselves, but an overabundance, which we share freely with others. Thus we pray, with humble hearts, to be open to the small gifts of Light which God gives. Each is a small Epiphany, giving new sight, insight – a new vision.
The insight we receive in each Epiphany is a gift which carries deep responsibilities. In our world today there is so much evil that many become discouraged. God asks us to be people who bring light and hope to those around us. By our actions we let others know that there is indeed good in our world.
In the story of the Magi, the 3 Wise Men, we see that they left their homes to find Jesus, but are told to return "by another route." This story is about change, allowing an experience to become a life-altering event which points us to another route, helps one to become a different person. A light has shone – and everything is changed. We can now see things in a different way. Outwardly things might be the same, but inside we are different – and hopefully we become able to respond differently. Because of this, we can choose to return "by another route." We choose to act differently, and give flesh to what our hearts have begun to understand…
The readings of Advent, in preparing us for Christmas, had been encouraging us to change. It is never easy. We have grown comfortable with things as they are, even if on many levels we are not satisfied. However, the transformation God asks of us cannot happen without our choosing to take "another route." We need to allow ourselves to be changed by what God has revealed to us.
The moment of an epiphany in a person’s life is a sacred moment. May we cherish every one of them.
-Sr. Corinne Yarborough
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FOURTH SUNDAY IN ADVENT
DECEMBER 19, 2021
Reflection for the Fourth Sunday of Advent – Sister Ginny VissingMany years ago a mother in the parish told me a delightful story about her daughter, Sherry and her son, David. David, was a few years older than Sherry, a teenager. David had a best friend who visited their home frequently. David’s best friend became so interested in his sister, Sherry, that he wanted a date with her. She wasn’t interested. And, as many times that he asked her, she refused. She didn’t like him mainly because he was her brother’s friend and, I guess, she absolutely was not interested. But he did not give up and kept asking her out. Finally, she was so irritated she agreed to go out once (just to “get him off her back!”) He promised never to ask again if she would just give him a chance. You can guess what happened. It took only one time. One date and she fell for him. After dating for a time, they one day got married and today have two beautiful children. This one meeting blessed them for a life time. We meet people all the time. Every day, in all kinds of settings, in ordinary ways. We meet them in grocery stores, doctors’ offices, pharmacies, in church, in places of ministry and especially in our communities. Some meetings can be thought of as encounters. This means they can be on a deep level; involve a deeper part of ourselves, a place where the Lord dwells.
Christ’s soul and our soul are like an everlasting knot. The deeper we move in our own being, the closer we come to Christ. And the closer we come to Christ’s soul, the nearer we move to the heart of one another. (John Philip Newell, the teachings of Julian of Norwich)
One of the results of true encounter is joy, as we read in the gospel of the Fourth Sunday of Advent. “The infant in my womb leaped for joy!” Can we not imagine that this joy streamed all through mother Elizabeth? We have read this account of the Visitation of Mary to Elizabeth all of our lives. As we read this gospel this Advent, let us be assured that the Lord whom we carry deep within us reaches out to those we encounter to bring them joy.
Shout aloud and sing for joy, people of Zion, for great is the Holy One of Israel among you.” Isaiah 12:6
You make known to me the path of life; you will fill me with joy in your presence, with eternal pleasures at your right hand. Psalm 16:11
Everyone made in the image of God carries God within. And God reaches out through us to bring joy. And others we meet do the same for us. It reminds me of the song, “ O tidings of comfort and joy, comfort and joy; O tidings of comfort and joy.’ It is reminiscent of the angels’ encounter with the shepherds, “I bring you news of great joy! A Savior has been born!”
In our last week before Christmas, let us allow our loving Jesus who, even before birth, was a joy-giver, to give us joy in each encounter. God means this joy for each of us, God’s beloved children. Let us enjoy every meeting with others knowing God is there, wanting to give us comfort and joy in all our struggles, weaknesses and hurts. Come, Lord Jesus. I’m waiting for you. And Jesus is waiting for me. - Sister Ginny Vissing, Western Region
One of the results of true encounter is joy, as we read in the gospel of the Fourth Sunday of Advent. “The infant in my womb leaped for joy!” Can we not imagine that this joy streamed all through mother Elizabeth? We have read this account of the Visitation of Mary to Elizabeth all of our lives. As we read this gospel this Advent, let us be assured that the Lord whom we carry deep within us reaches out to those we encounter to bring them joy.
Shout aloud and sing for joy, people of Zion, for great is the Holy One of Israel among you.” Isaiah 12:6
You make known to me the path of life; you will fill me with joy in your presence, with eternal pleasures at your right hand. Psalm 16:11
Everyone made in the image of God carries God within. And God reaches out through us to bring joy. And others we meet do the same for us. It reminds me of the song, “ O tidings of comfort and joy, comfort and joy; O tidings of comfort and joy.’ It is reminiscent of the angels’ encounter with the shepherds, “I bring you news of great joy! A Savior has been born!”
In our last week before Christmas, let us allow our loving Jesus who, even before birth, was a joy-giver, to give us joy in each encounter. God means this joy for each of us, God’s beloved children. Let us enjoy every meeting with others knowing God is there, wanting to give us comfort and joy in all our struggles, weaknesses and hurts. Come, Lord Jesus. I’m waiting for you. And Jesus is waiting for me. - Sister Ginny Vissing, Western Region
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THIRD SUNDAY IN ADVENT
DECEMBER 12, 2021
Zephaniah 3:14-18a Philippians 4:4-7 Luke 3:10-18
Today is Gaudete Sunday or Rejoice Sunday and the candle we light is pink.We are half way to Christmas and so the excitement and joy are all around us. Yes, we have problems, sickness, anxieties, economic, political, financial problems, however we can still be joyful because joy comes from the heart not the head. Zephaniah tells the people to be joyful for God has turned away your enemies, (I wish He'd do that for me), removed the judgment against you. The King of Israel is in your midst-you need not fear. He will renew you in his love. Now that’s exciting and reason to rejoice.Paul’s favorite community was the Philippians and that’s obvious in his letter to them. Rejoice in the Lord always, again I say rejoice. Your kindness should be known to all. Paul tells us to pray, petition, with thanksgiving. All must be made in faith.This is the second week that the gospel is about John the Baptist. I think that last week, we see the spiritual aspect of John’s message, namely, to prepare the way of the Lord in repenting, getting our hearts and minds ready, clean out, get rid of anger, impatience, sinning.This week is the practical way, give to the poor, give to Toys for Tots, Salvation Army, food pantries. When one gives, joy fills the heart. Clean out those closets, shelves etc.Rejoice in the Lord always, again I say rejoice! Blessed and Holy Advent
- Sr. Rose Ann
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SECOND SUNDAY IN ADVENT
DECEMBER 5, 2021
Book of the Prophet Baruch 5:1-9 Psalm 126.1-6 Philippians 1.4-6, 8-11 Luke 3 1- 6
It struck me that Advent seems to begin in a somewhat different way this year. I’m definitely not familiar with the Prophet Baruch, for example. Yet, the liturgy offers readings and an Entrance Antiphon that definitely carry us into a familiar Advent spirit.
“The Lord will make the glory of his voice heard in the joy of your heart.” Is 30.30 The Prophet Baruch’s words, although not familiar perhaps, surely do speak to me of the joys that Baruch experienced, and that we celebrate in Advent • Jerusalem, take off your robe of mourning and misery; put on the splendor of glory from God forever • For God will show all the earth your splendor • Up, Jerusalem! Stand upon the heights; look to the east and see your children gathered from the east and the west…rejoicing that they are remembered by God. • Led away on foot by their enemies, they left you: but God will bring them back to you borne aloft in glory as on royal thrones
Baruch’s words are like the familiar words of the Prophet Isaiah: • God has commanded that every lofty mountain be made low • that the age-old depths and gorges be filled to level ground… • the forests and every fragrant kind of tree have overshadowed Israel at God’s command • for God is leading Israel in joy by the light of his glory…with his mercy and justice for company May the fragrance of God’s presence be with us on this Advent journey and fill us with joy
To paraphrase Paul’s words to the Philippians, we are confident that the one who began a good work in us will continue to complete it until the day of Christ Jesus
With joy-filled hearts, we continue to prepare the way of the Lord and to rejoice in God’s grace on our journey.
Soon, and very soon! We will meet John the Baptist and the Gospel of Luke will thrust usinto the mystery of Incarnation
-Sr. Marian Baumler
It struck me that Advent seems to begin in a somewhat different way this year. I’m definitely not familiar with the Prophet Baruch, for example. Yet, the liturgy offers readings and an Entrance Antiphon that definitely carry us into a familiar Advent spirit.
“The Lord will make the glory of his voice heard in the joy of your heart.” Is 30.30 The Prophet Baruch’s words, although not familiar perhaps, surely do speak to me of the joys that Baruch experienced, and that we celebrate in Advent • Jerusalem, take off your robe of mourning and misery; put on the splendor of glory from God forever • For God will show all the earth your splendor • Up, Jerusalem! Stand upon the heights; look to the east and see your children gathered from the east and the west…rejoicing that they are remembered by God. • Led away on foot by their enemies, they left you: but God will bring them back to you borne aloft in glory as on royal thrones
Baruch’s words are like the familiar words of the Prophet Isaiah: • God has commanded that every lofty mountain be made low • that the age-old depths and gorges be filled to level ground… • the forests and every fragrant kind of tree have overshadowed Israel at God’s command • for God is leading Israel in joy by the light of his glory…with his mercy and justice for company May the fragrance of God’s presence be with us on this Advent journey and fill us with joy
To paraphrase Paul’s words to the Philippians, we are confident that the one who began a good work in us will continue to complete it until the day of Christ Jesus
With joy-filled hearts, we continue to prepare the way of the Lord and to rejoice in God’s grace on our journey.
Soon, and very soon! We will meet John the Baptist and the Gospel of Luke will thrust usinto the mystery of Incarnation
-Sr. Marian Baumler
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THIRTY-FOURTH SUNDAY IN ORDINARY TIME
NOVEMBER 21, 2021
Solemnity of Our Lord Jesus Christ, King of the Universe Daniel 7:13-14 Psalm 93: 1, 1-2, 5 Revelation 1:5-8 John 18:33b-37
“…no turnin’ back, no turnin’ back…”
Even as we turned our clocks back a few weeks ago, we knew that this adjustment would be temporary. We no sooner have adjusted ourselves to the time change when it is time to change back. Such is human life sometimes. Many of the choices and decisions we make though are not so easy to change.
The COP26 meetings were envisioned by many as an opportunity to change our relationship with creation, a change which would benefit all of our sisters and brothers and all of creation as Pope Francis reminds us. In this Monday morning’s edition of the New York Times, the article on the conclusion of the COP 26 results was on page 7. Obviously, the changes advocated by many, especially the young, were difficult to negotiate among the great power-brokers. All creation will reap the consequences of this delay, this failure and the poor will suffer the most. There will be “no turnin’ back” even if life may seem to go on as usual.
As followers of the Way of Jesus, we bring to mind the words of last Sunday’s Gospel where Jesus tells us to look for the signs of new life, of new growth. When Pope Pius XI initiated today’s feast in 1925, the hope was “that peace could not be more effectually restored nor fixed upon a firmer basis than through the restoration of the Empire of Our Lord.”
So, what does this feast mean for us in 2021? In today’s Gospel text, Jesus declares that “Everyone who belongs to the truth listens to my voice” (Jn. 18:37). These are the words of Jesus according to John as Jesus faces his final earthly judgment by Pilate. There will be “…no turnin’ back” for Jesus, but what about us? The second reading from the book of Revelation praises “Jesus Christ (as) the faithful witness, the firstborn of the dead…who has made us into a kingdom, priests for his God.” The major work of the priest is to offer a sacrifice of praise to God, the sacrifice of a humble and contrite heart.
In a sense, this Sunday’s Scripture readings bring to mind the title of the Regionals’ Assembly which our Sisters had in September: “Flourishing in a Time of Letting Go.” We, as believers and followers of Jesus, are called to be like him, meek and humble of heart. This is belonging to the truth. This belonging, of course, means laying down our lives for the life of others. It is not a question of who is worthy of our self-sacrifice. It is a decision to respond to Jesus’ invitation. Following his example, we hope that there will be “no turnin’ back.” Yet the mystery of this feast is the mystery of love. When we open ourselves to God and God’s people, there will be “no turnin’ back” on God’s part, even when we fail. Just love, healing love for all…
-Sr. Mary Laura Lesniak
“…no turnin’ back, no turnin’ back…”
Even as we turned our clocks back a few weeks ago, we knew that this adjustment would be temporary. We no sooner have adjusted ourselves to the time change when it is time to change back. Such is human life sometimes. Many of the choices and decisions we make though are not so easy to change.
The COP26 meetings were envisioned by many as an opportunity to change our relationship with creation, a change which would benefit all of our sisters and brothers and all of creation as Pope Francis reminds us. In this Monday morning’s edition of the New York Times, the article on the conclusion of the COP 26 results was on page 7. Obviously, the changes advocated by many, especially the young, were difficult to negotiate among the great power-brokers. All creation will reap the consequences of this delay, this failure and the poor will suffer the most. There will be “no turnin’ back” even if life may seem to go on as usual.
As followers of the Way of Jesus, we bring to mind the words of last Sunday’s Gospel where Jesus tells us to look for the signs of new life, of new growth. When Pope Pius XI initiated today’s feast in 1925, the hope was “that peace could not be more effectually restored nor fixed upon a firmer basis than through the restoration of the Empire of Our Lord.”
So, what does this feast mean for us in 2021? In today’s Gospel text, Jesus declares that “Everyone who belongs to the truth listens to my voice” (Jn. 18:37). These are the words of Jesus according to John as Jesus faces his final earthly judgment by Pilate. There will be “…no turnin’ back” for Jesus, but what about us? The second reading from the book of Revelation praises “Jesus Christ (as) the faithful witness, the firstborn of the dead…who has made us into a kingdom, priests for his God.” The major work of the priest is to offer a sacrifice of praise to God, the sacrifice of a humble and contrite heart.
In a sense, this Sunday’s Scripture readings bring to mind the title of the Regionals’ Assembly which our Sisters had in September: “Flourishing in a Time of Letting Go.” We, as believers and followers of Jesus, are called to be like him, meek and humble of heart. This is belonging to the truth. This belonging, of course, means laying down our lives for the life of others. It is not a question of who is worthy of our self-sacrifice. It is a decision to respond to Jesus’ invitation. Following his example, we hope that there will be “no turnin’ back.” Yet the mystery of this feast is the mystery of love. When we open ourselves to God and God’s people, there will be “no turnin’ back” on God’s part, even when we fail. Just love, healing love for all…
-Sr. Mary Laura Lesniak
THIRTY-THIRD SUNDAY IN ORDINARY TIME
NOVEMBER 14, 2021
You know that we have come to the end of the liturgical year when the readings are about the signs that will indicate the “end times”. The first reading from Daniel speaks about it as “a time unsurpassed in distress.” And Jesus, in the gospel according to Mark, tells his disciples that “in those days after the tribulation the sun will be darkened, the moon will not give its light, and the stars will fall from the sky.” All this is a cosmic description of what will precede the final coming of Christ who will save the elect and punish evildoer
If we watch the nightly news on TV, or simply read the newspaper, we could easily imagine that we are today on the verge of the end times: floods, fires, hurricanes, war, genocide, and brutality of every kind. Is the judgement of God imminent? Will we be among the wise and just who “shall be like the stars forever”?
The cosmic images of a the second coming of Christ, prefaced with doom and destruction, can distract us from the softer, less obvious, and more personal message of the readings. The responsorial psalm (psalm 16) is the key to this. In the midst of our own busy lives, lives filled with joys, pain, and sometimes turmoil of “end times” proportion, where do we find strength, and what is the source of our hope? Can we say with the Psalmist, “You are my inheritance, O Lord . . . my allotted portion and my cup”? Do we walk through each day with the Lord at our right hand as our strength and our comfort? If we do, we need not be disturbed by whatever troubles we may face. God will never abandon us, but will show us the path to eternal life.
The final verse of Nan Merrill’s translation of psalm 16 expresses the message of hope that should underpin our lives:
I shall not be afraid, nor fall into the pit of despair; In Love’s presence there is fullness of joy. You are my Beloved; in You will I live.
-Regina Murphy, SSMN
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THIRTY-SECOND SUNDAY IN ORDINARY TIME
NOVEMBER 7, 2021
This gospel has really very little to do about money, but everything to do about generosity that comes from the heart. No matter how many coins the scribes and rich people dropped into that box, their gift paled in comparison to the widow’s gift because of the depth of her self-giving. They gave out of abundance, whereas her livelihood hung in the balance when she dropped in those two coins. Would I be this generous? Would I trust completely in God’s providence?
When reading this text, I remembered a 20th century example of this kind of self-giving. The kind that many of us who have ever worked with the poor within or outside of our country have seen time and time again and that has touched us to the core of our being.
I was accompanying another Sister who was distributing bags of rice to some families who were living on a hillside slum area. It’s probably over twenty-five years ago but I still remember the response of a mother as with gratitude she took into her hands that precious bag and then said, ‘I will share this with other mothers. Their children are hungry too.’ Would I be so generous? Would I trust completely in God’s providence?
Generosity is not a matter of merely giving, but of self-giving. What sparks true generosity is our recognition and openness to another’s need. And when we give our all, be it time or service, we never run out of something of ourselves to give, because God is always there to provide.
Perhaps today we can reflect on these questions: Am I generous? Do I trust in God’s Providence?
-Sister Ann Marie Grasso
When reading this text, I remembered a 20th century example of this kind of self-giving. The kind that many of us who have ever worked with the poor within or outside of our country have seen time and time again and that has touched us to the core of our being.
I was accompanying another Sister who was distributing bags of rice to some families who were living on a hillside slum area. It’s probably over twenty-five years ago but I still remember the response of a mother as with gratitude she took into her hands that precious bag and then said, ‘I will share this with other mothers. Their children are hungry too.’ Would I be so generous? Would I trust completely in God’s providence?
Generosity is not a matter of merely giving, but of self-giving. What sparks true generosity is our recognition and openness to another’s need. And when we give our all, be it time or service, we never run out of something of ourselves to give, because God is always there to provide.
Perhaps today we can reflect on these questions: Am I generous? Do I trust in God’s Providence?
-Sister Ann Marie Grasso
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THIRTY-FIRST SUNDAY IN ORDINARY TIME
OCTOBER 31, 2021
Deuteronomy 6:2-6 Hebrews 7:23-28 Mark 12:28B-34
The readings for the Thirty-First Sunday in Ordinary Time for Year B help us think of God’s commandments and if we are following them just in our heads or also in our hearts. In the first reading (Deuteronomy 6:2-6) Moses tells the people to love God above all else. The psalm (Psalm 18:2-3, 3-4, 47, 51) echoes this with “I love you, Lord, my strength.” The second reading (Hebrews 7:23-28) Paul tells us that the priesthood of Jesus is eternal. And in the gospel (Mark 12:28B-34), Jesus commends the man who accepted the Great Commandment.
This is a wonderful Gospel. And one of the reasons it is a wonderful Gospel is it is one of the few times where the leaders of the Jewish community and Jesus came together at a very important understanding — and that was the meaning of the Great Commandment.
The Great Commandment is at the head of today’s readings. The Great Commandment, we hear it in Deuteronomy. Deuteronomy is one of the five books of the Torah. And when quoted by Jesus in Mark’s Gospel … in Mark’s Gospel it is there because, from the beginning of Deuteronomy, many, many centuries ago, Jew and gentile were one family.
Many people, women and men, have recommended, in the past, falling in love with God. Falling in love with God. And nothing is more practical, says Father Pedro Arrupe. Father Pedro Arrupe was one of the great Jesuit Superior Generals of the past and he has gone home to God.
Why does he say this? Why is it so practical?
And then he says, “Because when we are in love, when we are in love, we know what our priorities are, we know each day how we will devote our time and our talents. And when we are in love, we find time to nourish our relationships.”
Father Pedro said this: “Fall in love, stay in love, and it will decide everything.”
I had never before thought that one of the objects of being a Christian is we must learn to fall in love with God. What does this mean?
Love one another as I love you. Love me! “Peter, do you love me?”
Peter says, “You know I love you. Why are you asking three times? Why are you asking me this?”
“Peter, if you love me, feed my sheep.”
Love is what drives this Church on. And love is what we have to begin to judge ourselves on. Not do we understand. Not do we read enough books, are we on top of career charts.
We have to learn how to love. And, of course, that’s what Jesus does. Why?
Because love gives, love doesn’t take. There’s nothing in love that takes. It only gives and gives.
We worship God because He’s a giver. God, have you ever noticed, God doesn’t take anything from us. He gives and gives and gives. And that is what He expects of us as Christians.
Thanks to Father Hanly – Maryknoll Missionary
- Sr. Rose Ann
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THIRTIETH SUNDAY IN ORDINARY TIME
OCTOBER 24, 2021
Mark 10:46-52
I still remember an incident that struck me so much when I lived in Brazil. I was asked to teach a woman who worked with us to read. We would meet every week, a few days a week and I watched her struggle and struggle to make sense of the words. One day, I don’t know what finally made it happen, but she began to read. It felt miraculous for both of us. She said to me: “someone who can’t read is blind.” There are many kinds of blindness.In today’s gospel we meet Bartimaeus who calls out to Jesus to help him to give him the gift of physical sight. “Lord that I may see!” One of the greatest gifts indeed. Yes, there are many kinds of blindness. Physical blindness is only one of them. This gospel can make us ask ourselves: “Am I blind in some way?” Is my mind blind? Is my heart blind? Is my attitude blind? Where do I need to see? What do I need to see?When Bartimaeus heard that Jesus was calling him he immediately threw off his cloak. He threw off what might drag him down, what might weigh him down. He went toward Jesus with his blindness, with his weakness. His “blind” trust would soon give him sight. In order to see, he was willing to let go of a burden that was not worth hanging on to. Are we?“What do you want me to do for you?” Master, I want to see.
-Patricia Brady
I still remember an incident that struck me so much when I lived in Brazil. I was asked to teach a woman who worked with us to read. We would meet every week, a few days a week and I watched her struggle and struggle to make sense of the words. One day, I don’t know what finally made it happen, but she began to read. It felt miraculous for both of us. She said to me: “someone who can’t read is blind.” There are many kinds of blindness.In today’s gospel we meet Bartimaeus who calls out to Jesus to help him to give him the gift of physical sight. “Lord that I may see!” One of the greatest gifts indeed. Yes, there are many kinds of blindness. Physical blindness is only one of them. This gospel can make us ask ourselves: “Am I blind in some way?” Is my mind blind? Is my heart blind? Is my attitude blind? Where do I need to see? What do I need to see?When Bartimaeus heard that Jesus was calling him he immediately threw off his cloak. He threw off what might drag him down, what might weigh him down. He went toward Jesus with his blindness, with his weakness. His “blind” trust would soon give him sight. In order to see, he was willing to let go of a burden that was not worth hanging on to. Are we?“What do you want me to do for you?” Master, I want to see.
-Patricia Brady
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TWENTY-NINTH SUNDAY IN ORDINARY TIME
OCTOBER 17, 2021
If you have ever wondered what it means to be a Christian in this modern world and contemporary society, look no further than the scripture readings offered in this weekend’s liturgy! It is the same today as it was in the time of Jesus: to fulfill God’s plan for us, we are to be servants of one another. We may need to pay a price to be other-centered. Jesus certainly did, and as his followers, we will be met with resistance and experience temptations to selfishness as we attempt to be Christ-like servants. The difficulties encountered, however, should not cause us to falter. Rather, each time we struggle to serve others, our inner resolve is strengthened. We fail at times, certainly, but just as Jesus fell three times on the way to Calvary, we must follow his example and muster the will to get up and continue the path ahead. James and John, in today’s Gospel request self-centered positions in the Kingdom to come. Using the wisdom of God’s Holy Spirit, Jesus replies with a challenge and a statement of fact. The challenge is to drink the cup of suffering Jesus is to imbibe to which the disciples respond, “We can.” The statement of fact is that positions at his right and left are not his to give, thereby leaving James and John exposed as glory seekers. This exposure of their inner motivation results in the other disciples becoming indignant. Suddenly, a teachable moment arises for Jesus. He is prompted to instruct the whole group that leadership for his followers has to do with service to others, not power over others. This instruction is for us as well. As Christians, our willingness to put others first; to yield our priorities to those of others, should mark us in our relationships. To quote an old and oft used hymn, our hope is that they will know we are Christians by our love!
-Sister Lori High [email protected]
-Sister Lori High [email protected]
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TWENTY-EIGHTH SUNDAY IN ORDINARY TIME
OCTOBER 10, 2021
Wis 7:7-11 Ps 90:12-17 Heb 4:12-13 Mk 10:17-30
Today’s second reading from Hebrews is a strong reminder of the power of the Word of God: it can discern the thoughts of every heart, which ultimately stands naked and exposed in its light. It is sharper than any 2-edged sword and can penetrate anywhere… The author of Ps 139 said: “Even the darkness is not dark to you. The night is as bright as the day.” (v. 12) God probes us and knows us (v.1), and it is a knowing that is full of love and understanding, yet which also challenges us, as we see in our Gospel reading.
When the rich young man sought out Jesus, he was sincerely searching for Life, and had already surrendered in obedience to God’s Word in the Torah. But when he approached Jesus, Jesus invited him to even more. Unfortunately, it felt like too great a sacrifice to the young man, and he turned away sadly. Jesus’ own heart was probably also sad as he watched him walk away, knowing the future that this young man could have had. For many, the attachment to riches is like an addiction, and it’s very difficult to break free. Jesus understood that it was “hard” to do, but he also knew that renouncing riches could bring unimaginable freedom to the young man.
The young Francis of Assisi was given the same choice, but with the opposite outcome. Not knowing where it would lead him, he took on the struggle to let go of all his riches, and to renounce even his relationship to his wealthy father, so as to be truly free. Sometimes we romanticize the struggles of the saints, but they were fully human. That decision cost Francis everything, but opened the door to a path of sanctity that changed not only his own life, but the life of the Church.
The Spirit of God penetrates and discerns the heart. God knows what could happen if we were only less timid in our responses. And God knows our struggles when we do attempt to respond. The choice is ours to make.
“ For this command which I am giving you today is not too wondrous or too remote for you. It is not up in the heavens, that you should say, ‘Who will go up to the heavens to get it for us and tell us of it, that we may do it?’ Nor is it across the sea, that you should say, ‘Who will cross the sea to get it for us…?’ No, it is something very near to you… in your heart… See, I have today set before you life and good, death and evil… Choose Life.” (Deut 30:11-15, 19)
God always gives us everything that we would ever need to follow in the Way that he opens before us. But the choice is ours to make – and what we choose will make all the difference in how our life evolves, and in how much joy we will experience. If we choose what God offers us, we will never be disappointed. And so we pray that we can let go of everything that holds us back, and choose Life.
-Sr. Patrice Yarborough
Today’s second reading from Hebrews is a strong reminder of the power of the Word of God: it can discern the thoughts of every heart, which ultimately stands naked and exposed in its light. It is sharper than any 2-edged sword and can penetrate anywhere… The author of Ps 139 said: “Even the darkness is not dark to you. The night is as bright as the day.” (v. 12) God probes us and knows us (v.1), and it is a knowing that is full of love and understanding, yet which also challenges us, as we see in our Gospel reading.
When the rich young man sought out Jesus, he was sincerely searching for Life, and had already surrendered in obedience to God’s Word in the Torah. But when he approached Jesus, Jesus invited him to even more. Unfortunately, it felt like too great a sacrifice to the young man, and he turned away sadly. Jesus’ own heart was probably also sad as he watched him walk away, knowing the future that this young man could have had. For many, the attachment to riches is like an addiction, and it’s very difficult to break free. Jesus understood that it was “hard” to do, but he also knew that renouncing riches could bring unimaginable freedom to the young man.
The young Francis of Assisi was given the same choice, but with the opposite outcome. Not knowing where it would lead him, he took on the struggle to let go of all his riches, and to renounce even his relationship to his wealthy father, so as to be truly free. Sometimes we romanticize the struggles of the saints, but they were fully human. That decision cost Francis everything, but opened the door to a path of sanctity that changed not only his own life, but the life of the Church.
The Spirit of God penetrates and discerns the heart. God knows what could happen if we were only less timid in our responses. And God knows our struggles when we do attempt to respond. The choice is ours to make.
“ For this command which I am giving you today is not too wondrous or too remote for you. It is not up in the heavens, that you should say, ‘Who will go up to the heavens to get it for us and tell us of it, that we may do it?’ Nor is it across the sea, that you should say, ‘Who will cross the sea to get it for us…?’ No, it is something very near to you… in your heart… See, I have today set before you life and good, death and evil… Choose Life.” (Deut 30:11-15, 19)
God always gives us everything that we would ever need to follow in the Way that he opens before us. But the choice is ours to make – and what we choose will make all the difference in how our life evolves, and in how much joy we will experience. If we choose what God offers us, we will never be disappointed. And so we pray that we can let go of everything that holds us back, and choose Life.
-Sr. Patrice Yarborough
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TWENTY-SEVENTH SUNDAY IN ORDINARY TIME
OCTOBER 3, 2021
Well – when I finally sat down to begin my reflection on this Sundays’ readings, I didn’t realize that I was going to face the gospel reading which triggered in me an emotional, spiritual and canonical response – since I spent 24 years in marriage tribunal ministry. What can possibly be said about the phrase “what God has joined together, let no man put asunder” and, “whoever divorces his wife and marries another commits adultery against her.” I guess one could say that the whole annulment process raises the question for the person seeking an annulment “did God join us together” or, was there something else that drew us together – like escape from a particular home life, an unexpected pregnancy, pressure, force, fear, lack of mature judgment etc. These are all other reasons that a couple might choose to marry - maybe it wasn’t God who ‘joined us together’, which might possibly mean that there was a wedding, but there was no marriage.And, how does this relate to the rest of the Gospel message for today - accept the kingdom of God “like a child”? I think Jesus is really telling his disciples what is really necessary in making decisions in our life. What kind of thought process goes into our decision-making? Life is an endless stream of decisions, from the mundane “what to have for breakfast” to the critically important “whom to marry.” Which leads to the question; -What do we base good decision making on? In making decisions it is certainly important to weigh the possibilities and consequences, stay true to our morals and values and ensure that fear and doubts are not impacting our decisions. And, maybe Jesus is also asking us, when making decisions in life, be like a child - be like a child in accepting the kingdom of God. Jesus may be asking us, to see, in children, what he wants to see in all his disciples. And, what does Jesus see in a child? Walter Burghardt states, in his commentary on this gospel passage: “Children are refreshingly fresh, not faded and jaded by the years. They are open rather than cynical, delighted to be surprised. They can receive, and can respond spontaneously to love and affection. They have no claim to achievement, nothing can they claim proudly as their own.”I don’t think that Jesus is asking us to lapse into a second childhood, , but to recapture in adult fashion and in the face of God – the openness and nakedness, the sheer receptivity and utter dependence - and the trust that God is always there. Maybe it’s this trust that Jesus wants to see in all of his disciples, and in us. And, no matter what decisions, well-formed, or ill-formed they might be, that we never fail to trust that God’s love for us will never fade – as the father/mother God will always love us and look out for us, no matter what. What better message can there be than, in child-like simplicity- knowing that we are and never will be alone without God’s love!Sr. Sandra Makowski
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TWENTY-FIFTH SUNDAY IN ORDINARY TIME
SEPTEMBER 19, 2021
Wisdom 2:12, 17-20 Psalm 54:3-4, 5, 6-8 St. James3:16-4:3 Mark 9:30-37 “IF’One of the significant prayers in the Jewish celebration of the Seder Meal during Passover is the Dayyenu, the “If” prayer, which reminds the community gathered around the table of all the works of God throughout generations. “If God had only made the sun and the moon, and not made day and night, it would have been enough…” God is praised for the choice and the act of creating and re-creating.In the first reading from the Book of Wisdom, we read “…if the just one be of God, God will defend and deliver that one from the hand of foes.” God has already made the choice to create, to share life and deliverance with each creature. How I receive that life and live it will be my response to the gratuitous act of God’s love or not. It is my life’s choices and actions which will show if I see my life as a “work in progress” relying on God’s mercy to create and recreate me.The excerpt from the Letter of St. James gives clear examples of the gifts that God gives to help each person, each community to cultivate peace, to live according to what God had in mind for creation. I am reminded that I “…do not possess because (I) do not ask”. If I am to ask for what I need to live and serve, then I am called to reflect on my life’s daily choices. The fruit of that daily reflection will be expressed both in thanksgiving and in repentance.This past Sunday in the large chapel in Jambes, I was invited to renew my vows as a 60-year Jubilarian after one of our Rwandese Sisters, Sr. Laetitia, renewed her temporary vows with joy and excitement. I was very moved by the experience of seeing this young Sister profess her faith in God’s call and then of being called before the altar to profess my response to God’s call and to witness to God’s faithfulness through these last 60 years. Sister Jean Marie’s 75th celebration this weekend is an even more compelling witness…I can well understand why the disciples were afraid to question Jesus when he speaks about the handing over to death of the Son of Man and his resurrection in three days. I know that if I am to be Jesus’ disciple, there will be daily invitations to live with childlike openness and trust, to receive the “One who sent me” in each person and event. I can believe this because I am called to journey with Jesus and with others who believe that if God is the one who calls, God has already provided. God will accompany me/us even as we walk through the valley of death to resurrection each day. -Sr. Mary Laura Lesniak Namur, Belgium
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TWENTY-FOURTH SUNDAY IN ORDINARY TIME
SEPTEMBER 12, 2021
The Letter of St. James is filled with reflective challenges. The one included in today’s second reading is, “Demonstrate your faith to me without works, and I will demonstrate my faith to you from my works.” (James 2:18) Throughout the history of Christianity, a temptation to believe that faith in Jesus is, itself, sufficient for the salvation of our soul has resulted in the debate between faith and good works. Volumes of theological commentary have been written supporting each side of this discussion. It is clear that St. James takes the side of good works as a proof of faith. In the Gospel today, the question of Jesus to his disciples (and to us) is: “But who do you say that I am?” (Mark 8:29) Peter, for the disciples and for us, acknowledges faith in Jesus as “the Christ.” This faith is a gift from God that draws the twelve simple men from Galilee, and each of us, to believe in Jesus as the Christ of God, the Anointed One, the Messiah. In the interchange that follows, we see in the example of Jesus how faith is shown through good works. Jesus’ mission is to follow God’s plan. This plan is foreshadowed even in Isaiah’s time. “I gave my back to those who beat me, my cheeks to those who plucked my beard; my face I did not shield from buffets and spitting.” (Isaiah 50:6) Jesus describes to the disciples his passion and resurrection, these are the good works Jesus is willing to undertake for our salvation. Even for us, this is a difficult plan to accept, no wonder Peter cannot and rebukes Jesus for considering such actions. The Gospel passage concludes with the challenge offered by Jesus to all who have faith in him; we must deny self, take up our cross and follow him. These are the good works, born of faith, that lead us to salvation.
-Sister Lori High [email protected]
-Sister Lori High [email protected]
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TWENTY-THIRD SUNDAY IN ORDINARY TIME
SEPTEMBER 5, 2021
Mark 7: 31-37
In today’s Gospel of the healing of the deaf mute there are two phrases that especially caught my attention: ‘people brought to him a deaf man’ and, ‘he took him off by himself away from the crowd’.
Who are these people who performed such a loving and faith filled act? Were they family, friends, or complete strangers? Whoever they were, they were already living the vision of peace and restoration the prophet Isaiah proclaimed . They were seeing it fulfilled in Jesus: a vision of wholeness and salvation. What a wonderful reminder for me and perhaps you to keep ‘bringing others to Jesus’ through our intercessory prayers for wholeness and healing. And in addition to bringing others to Him, we ourselves are to be his presence as we act with generosity and kindness, openness and courage.
The second phrase puzzled me: ‘he took him off by himself away from the crowd.’ Was it Jesus’ great sensitivity to an individual or did it imply something deeper? I think it was both. Jesus always sees us and loves us as an individual. It must have been the best for that man. But I also think there is something to reflect on about the word ‘crowd’. Many times what keeps us from encountering Jesus is the ‘crowd’ of overly busy lives; of too much noise from TV, advertising, iPods, phones; of being too caught up in what everyone else is saying and doing.
Today we pray that we may never grow weary interceding for others and to become more aware of whatever ‘crowds’ keep us from encountering Jesus and hearing his command: ‘be opened’!
-Sister Ann Marie Grasso
In today’s Gospel of the healing of the deaf mute there are two phrases that especially caught my attention: ‘people brought to him a deaf man’ and, ‘he took him off by himself away from the crowd’.
Who are these people who performed such a loving and faith filled act? Were they family, friends, or complete strangers? Whoever they were, they were already living the vision of peace and restoration the prophet Isaiah proclaimed . They were seeing it fulfilled in Jesus: a vision of wholeness and salvation. What a wonderful reminder for me and perhaps you to keep ‘bringing others to Jesus’ through our intercessory prayers for wholeness and healing. And in addition to bringing others to Him, we ourselves are to be his presence as we act with generosity and kindness, openness and courage.
The second phrase puzzled me: ‘he took him off by himself away from the crowd.’ Was it Jesus’ great sensitivity to an individual or did it imply something deeper? I think it was both. Jesus always sees us and loves us as an individual. It must have been the best for that man. But I also think there is something to reflect on about the word ‘crowd’. Many times what keeps us from encountering Jesus is the ‘crowd’ of overly busy lives; of too much noise from TV, advertising, iPods, phones; of being too caught up in what everyone else is saying and doing.
Today we pray that we may never grow weary interceding for others and to become more aware of whatever ‘crowds’ keep us from encountering Jesus and hearing his command: ‘be opened’!
-Sister Ann Marie Grasso
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TWENTY-SECOND SUNDAY IN ORDINARY TIME
AUGUST 29, 2021
Deuteronomy 4:1-2,6-8 James 1:17-18, 21b-22,27 Mark 7:1-8,14-15,21-23
Do you remember in school, there were kids who were called goodie goodies? – those who wanted to please the teachers, Principal, or whoever. That was ok, but today’s readings seem to expand the idea of putting the word into practice. We, as, Christians are to put the word in actions. The first reading in Deuteronomy, Moses speaks to the people that soon they will be entering into the Promise Land but they must keep the Commandments. The Ten Commandments were very practical, remember them???-very practical- The first 3 are honoring God and the other 7 are about treating your family and neighbors with justice and love.James speaks in the second reading about being doers of the word and not only hearers. So as Christians how do we live this out? There is a song called “By Our Love”The verses have practical advice:When we feed the hungry, welcome the stranger, lift up the lowly, shelter the homeless, comfort the broken, walk with each other hand in hand, work with each other side by side, pray for unity that one day may be restored, we’ll guard each one’s dignity and together spread the Good News Refrain: By our love, by our love, they will know we are Christians by our love. Not by words, but how we live, yes, they’ll know we are Christians by our love, by our love. ( #512 Breaking Bread 2021)Jesus puts this in another way, “This people honor me with their lips, but their hearts are far from me.”Let us pray for each other that we may truly be Christians in action.
- Sr. Rose Ann
Do you remember in school, there were kids who were called goodie goodies? – those who wanted to please the teachers, Principal, or whoever. That was ok, but today’s readings seem to expand the idea of putting the word into practice. We, as, Christians are to put the word in actions. The first reading in Deuteronomy, Moses speaks to the people that soon they will be entering into the Promise Land but they must keep the Commandments. The Ten Commandments were very practical, remember them???-very practical- The first 3 are honoring God and the other 7 are about treating your family and neighbors with justice and love.James speaks in the second reading about being doers of the word and not only hearers. So as Christians how do we live this out? There is a song called “By Our Love”The verses have practical advice:When we feed the hungry, welcome the stranger, lift up the lowly, shelter the homeless, comfort the broken, walk with each other hand in hand, work with each other side by side, pray for unity that one day may be restored, we’ll guard each one’s dignity and together spread the Good News Refrain: By our love, by our love, they will know we are Christians by our love. Not by words, but how we live, yes, they’ll know we are Christians by our love, by our love. ( #512 Breaking Bread 2021)Jesus puts this in another way, “This people honor me with their lips, but their hearts are far from me.”Let us pray for each other that we may truly be Christians in action.
- Sr. Rose Ann
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TWENTY-FIRST SUNDAY IN ORDINARY TIME
AUGUST 22, 2021
John 6:60-69
Sometimes it is really difficult to believe the truth of what someone is telling us. Maybe the facts are hard to swallow. Or maybe the content seems outlandish or simply unbelievable. So, we doubt the person telling the facts to us. Or maybe the facts of the story have been twisted by someone else and we can’t bring ourselves to believe the person telling us her/his story. We see this in the news. We are face to face with an insidious virus which mutates and refuses to go away. Yet we have a vaccine at our fingertips and some people are afraid to get it. They don’t believe those who tell them the truth about the vaccine’s effectiveness and they don’t accept the positive results shown by science. They have been influenced by falsehoods and are skeptical and doubting.
This kind of doubt happened to Jesus in today’s gospel. Jesus had some hard sayings to tell his followers. Jesus tried to tell his followers that he was the Bread of Heaven, the Bread of Life for them and they could not get their heads around this truth. They found this hard to swallow and when you think about it, it WAS hard to swallow. Yet, for some time Jesus’ followers had seen him do incredible things that couldn’t be explained humanly. But they saw results with their own eyes. However, taking words spoken “on faith” is another matter. So, when Jesus said incredible things that couldn’t be explained humanly there was a divide in the group of followers which separated those who accepted Jesus’ words on faith and those who couldn’t accept them. The followers were faced with a sort of Ripley’s believe it or not.
Finally, Peter has the best response of all to the puzzling words of Jesus. “To whom will we go? You have the words of eternal life.” We believe it! Maybe we could say that certainly they didn’t understand, but so often the heart and the spirit can grasp and embrace what the brain cannot.
-Sr Patricia Brady
Sometimes it is really difficult to believe the truth of what someone is telling us. Maybe the facts are hard to swallow. Or maybe the content seems outlandish or simply unbelievable. So, we doubt the person telling the facts to us. Or maybe the facts of the story have been twisted by someone else and we can’t bring ourselves to believe the person telling us her/his story. We see this in the news. We are face to face with an insidious virus which mutates and refuses to go away. Yet we have a vaccine at our fingertips and some people are afraid to get it. They don’t believe those who tell them the truth about the vaccine’s effectiveness and they don’t accept the positive results shown by science. They have been influenced by falsehoods and are skeptical and doubting.
This kind of doubt happened to Jesus in today’s gospel. Jesus had some hard sayings to tell his followers. Jesus tried to tell his followers that he was the Bread of Heaven, the Bread of Life for them and they could not get their heads around this truth. They found this hard to swallow and when you think about it, it WAS hard to swallow. Yet, for some time Jesus’ followers had seen him do incredible things that couldn’t be explained humanly. But they saw results with their own eyes. However, taking words spoken “on faith” is another matter. So, when Jesus said incredible things that couldn’t be explained humanly there was a divide in the group of followers which separated those who accepted Jesus’ words on faith and those who couldn’t accept them. The followers were faced with a sort of Ripley’s believe it or not.
Finally, Peter has the best response of all to the puzzling words of Jesus. “To whom will we go? You have the words of eternal life.” We believe it! Maybe we could say that certainly they didn’t understand, but so often the heart and the spirit can grasp and embrace what the brain cannot.
-Sr Patricia Brady
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THE ASSUMPTION OF THE BLESSED VIRGIN MARY
AUGUST 15, 2021
Historically and scripturally, we know almost nothing about Mary. I had a professor once who said that all we really know about Mary is that she was a Jewish woman who was the wife of Joseph and mother of Jesus. From the context of Scripture – where she is mentioned very few times – we have made inferences and drawn conclusions because we seem compelled to know her more intimately. In the Forward of a book I recently read about Mary, the author wrote, “This book has nothing essentially new to say about Mary. It merely relives the Christian year with a woman loved and revered through the centuries . . . .” Even though we recognize God as Creator and sustainer of all life, we still have a religious yearning for the female mother figure, holy and human, close to us and close to God, the epitome of the virtuous woman.
Doctrines related to Mary emerged first in the early Church in the search to know more about Mary and her role in the life of Jesus and the Church. Theories about Mary’s assumption appeared in apocryphal writings as early as the third century, and eventually, the Assumption became a major feast day. Western Catholics favor the theory that Mary, body and soul, was simply assumed by God into heaven. In the Eastern Church the interpretation is slightly different. They allow Mary her full humanity and imagine her in the serene sleep of death. Pope John XXIII described the Eastern concept: “Jesus stands beside her and clasps her soul to his heart, as if it were a tiny child, to indicate the miracle of her resurrection and glorification.”
The Eastern interpretation is, I think, especially meaningful. It is a sign to us of our own destiny: we, too, after living a simple and faithful life, will merit glory in the presence of God. Any suffering we have had in life will be over, virtue will be rewarded, hope will be fulfilled, and God will be waiting to clasp our souls to his heart.
Past the beacon of the sun Set to light us on our way, Past the watch-fire of the moon That holds the beasts of night at bay Mary lifted from the dead. . . Lifted our perished hearts to you. (William Alfred)
-Regina Murphy, SSMN
Doctrines related to Mary emerged first in the early Church in the search to know more about Mary and her role in the life of Jesus and the Church. Theories about Mary’s assumption appeared in apocryphal writings as early as the third century, and eventually, the Assumption became a major feast day. Western Catholics favor the theory that Mary, body and soul, was simply assumed by God into heaven. In the Eastern Church the interpretation is slightly different. They allow Mary her full humanity and imagine her in the serene sleep of death. Pope John XXIII described the Eastern concept: “Jesus stands beside her and clasps her soul to his heart, as if it were a tiny child, to indicate the miracle of her resurrection and glorification.”
The Eastern interpretation is, I think, especially meaningful. It is a sign to us of our own destiny: we, too, after living a simple and faithful life, will merit glory in the presence of God. Any suffering we have had in life will be over, virtue will be rewarded, hope will be fulfilled, and God will be waiting to clasp our souls to his heart.
Past the beacon of the sun Set to light us on our way, Past the watch-fire of the moon That holds the beasts of night at bay Mary lifted from the dead. . . Lifted our perished hearts to you. (William Alfred)
-Regina Murphy, SSMN
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NINETEENTH SUNDAY IN ORDINARY TIME
AUGUST 8, 2021
1 Kings 19:4-8 Ps 34; 2-9 Eph 4:30-5:2 Jn 6:41-51
Our first reading from 1 Kings is a powerful story that we can all relate to. Earlier, in chapter 18, we are told of Elijah’s mighty victory against the prophets of Baal, and how he slaughtered all of them, then prophesied heavy rains to end the drought – and so it happened. When Ahab and Jezebel stalked Elijah in retaliation, God delivered him. In spite of such success, we see this surprising picture of Elijah, emotionally exhausted, collapsing in despair, asking to die… God’s response was not exasperation with Elijah’s flagging faith, but rather a miraculous feeding and strengthening for the rest of his journey – to the very mountain of God!
It often happens that just when we are at the cusp of success, we are tempted with discouragement – and like Elijah, it might not even make sense! But because we are exhausted, we succumb… Still, what we are likely to experience is the tender love of God lifting us up, giving us both badly needed rest and the sustenance to go on and on and on – all the way to the mountain of God…
It’s so easy to give in to discouragement and to allow ourselves to wallow in self-pity, often losing sight of God’s victories when he accompanied us throughout the difficulty. Self-pity distorts everything! We begin to focus on ourselves and what hadn’t gone the way we’d wanted – instead of focusing on God and what God had been doing in the midst of the situation. The whole venture may not even have been a failure – at least not in God’s eyes. But all that we are able to see is the failure of our own expectations. Tired of the struggle, we can sink deeper and deeper into depression, totally losing sight of the big picture. It is comforting to see that even someone like Elijah fell into this same trap – and to see how God released him from it. God didn’t lecture him. God merely dealt with the underlying exhaustion and sense of isolation. God fed him – over and over, until both the rest and the food had transformed him back into a Prophet able to hear and follow the commands of God, able to walk for 40 more days and nights, able to enter into the comforting and challenging presence of God.
Scripture tells us nothing of Elijah’s inner transformation. But if we continue reading 1 & 2 Kings, we can recognize that Elijah followed closely the promptings of God from that time onward until he was finally swept up in a whirlwind and brought to the throne of God (2 Kings 2:1-12). Our lives may not contain such mighty deeds as the great prophet Elijah’s did, but the consolation that he received in his temptation is something that God usually provides to each of us, if our hearts are open. In Baptism, each of us was called to be a prophet, to speak God’s Word to a dark and lost world. Sometimes when we do that, the results can be discouraging. But as he did with Elijah, God will faithfully feed us with all that we need to keep going on, until we meet him face to face. Our Gospel today is from Jn 6, the famous “Bread of Life” discourse, reminding us that Jesus feeds us with his own Body and Blood – daily if we so wish. This food is enough for the most starved heart. The Eucharist is his Gift to us, to sustain us on the way. We need never go hungry again… The choice is ours, to “take and eat…”
-Sr. Patrice Yarborough
Our first reading from 1 Kings is a powerful story that we can all relate to. Earlier, in chapter 18, we are told of Elijah’s mighty victory against the prophets of Baal, and how he slaughtered all of them, then prophesied heavy rains to end the drought – and so it happened. When Ahab and Jezebel stalked Elijah in retaliation, God delivered him. In spite of such success, we see this surprising picture of Elijah, emotionally exhausted, collapsing in despair, asking to die… God’s response was not exasperation with Elijah’s flagging faith, but rather a miraculous feeding and strengthening for the rest of his journey – to the very mountain of God!
It often happens that just when we are at the cusp of success, we are tempted with discouragement – and like Elijah, it might not even make sense! But because we are exhausted, we succumb… Still, what we are likely to experience is the tender love of God lifting us up, giving us both badly needed rest and the sustenance to go on and on and on – all the way to the mountain of God…
It’s so easy to give in to discouragement and to allow ourselves to wallow in self-pity, often losing sight of God’s victories when he accompanied us throughout the difficulty. Self-pity distorts everything! We begin to focus on ourselves and what hadn’t gone the way we’d wanted – instead of focusing on God and what God had been doing in the midst of the situation. The whole venture may not even have been a failure – at least not in God’s eyes. But all that we are able to see is the failure of our own expectations. Tired of the struggle, we can sink deeper and deeper into depression, totally losing sight of the big picture. It is comforting to see that even someone like Elijah fell into this same trap – and to see how God released him from it. God didn’t lecture him. God merely dealt with the underlying exhaustion and sense of isolation. God fed him – over and over, until both the rest and the food had transformed him back into a Prophet able to hear and follow the commands of God, able to walk for 40 more days and nights, able to enter into the comforting and challenging presence of God.
Scripture tells us nothing of Elijah’s inner transformation. But if we continue reading 1 & 2 Kings, we can recognize that Elijah followed closely the promptings of God from that time onward until he was finally swept up in a whirlwind and brought to the throne of God (2 Kings 2:1-12). Our lives may not contain such mighty deeds as the great prophet Elijah’s did, but the consolation that he received in his temptation is something that God usually provides to each of us, if our hearts are open. In Baptism, each of us was called to be a prophet, to speak God’s Word to a dark and lost world. Sometimes when we do that, the results can be discouraging. But as he did with Elijah, God will faithfully feed us with all that we need to keep going on, until we meet him face to face. Our Gospel today is from Jn 6, the famous “Bread of Life” discourse, reminding us that Jesus feeds us with his own Body and Blood – daily if we so wish. This food is enough for the most starved heart. The Eucharist is his Gift to us, to sustain us on the way. We need never go hungry again… The choice is ours, to “take and eat…”
-Sr. Patrice Yarborough
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EIGHTEENTH SUNDAY IN ORDINARY TIME
AUGUST 1, 2021
Our readings for today reveal some of the weaknesses in human nature. The Hebrews are grumbling, the crowds around Jesus are questioning and doubtful, St. Paul is admonishing his hearers to put away deceit and corruption. These weaknesses in human nature have tempted folks throughout history to embrace a dualism which considers our physical reality as flawed and less than our spiritual reality. We discover, as we read today’s scriptures, that both the grumbling Hebrews in the desert and the crowds seeking after Jesus in the Gospel are people whose physical needs have been satisfied by the spiritual intervention of God. Here we see the two realities (physical and spiritual) playing off each other.Certainly, ours is predominately the physical reality and God’s realm is in the spiritual reality. It is in Jesus that these two realities are made one and reconciled. No longer a dualism split by lesser or greater, Divinity and humanity are joined in Christ. Our physical reality was taken on by God’s spiritual reality in the Incarnation. It is what we celebrate at Christmas with the birth of Jesus, the Son of God. This is, in fact, the message of salvation! Even while our physical reality is imperfect, God redeemed it through the life, death and resurrection of Jesus Christ. And when asked in today’s Gospel, “What can we do to accomplish the works of God?”, Jesus responds, “This is the work of God, that you believe in the one he sent.” Nurturing our faith, deepening our belief and trusting in God’s fidelity are the pathways to fulfilling our role in God’s plan. May we be ever grateful for the gift of Jesus, God made flesh, who unites all reality into praise and worship of God.
-Sister Lori High [email protected]
-Sister Lori High [email protected]
SEVENTEENTH SUNDAY IN ORDINARY TIME
JULY 25, 2021
2 Kings 4: 42-44 Psalm 145: 10 -11, 15 -16, 17 -18 Ephesians 4: 1-6 John 6:1-15
There is an African proverb that says “What eyes see, the heart cannot forget.” In these readings for this Sunday, the challenge is to be attentive to what we're hearing and seeing. The hungry crowd following Jesus moved his heart. This is also the scene with Elisha in the first reading from Kings. They are seeing and hearing people in need of food. A man came to Elisha bringing twenty barley loaves. Andrew brought the boy to Jesus who had five barley loaves. Barley loaves was the bread of the poor. Even though the servant didn't think that the twenty barley loaves were enough to feed a hundred people, Elisha insisted that he give it to the people to eat. Phillip couldn't see how the boy who had the five barley loaves could feed the crowd gathered on the mountain around Jesus.Like the men in today's readings, we tend to see situations as impossible. However, these miracle stories of Elisha and Jesus feeding the large crowds is perhaps an invitation for us to see with our eyes and heart. The responsorial psalm is another way to say this. “The hand of the Lord feeds us. He answers all our needs.” There was enough to feed all. It was more than enough and some was left over.Every time I hear this reading about the five thousand people being fed, I see a new light. God is able to multiply our efforts, our gifts. God will take what we give and help us make a difference no matter how small. As a follower of Jesus, I must be attentive to what I'm seeing and hearing. Every day women and men struggle to feed their children. In the media and on the news, we hear about the 821 million people who do not have enough of the food they need. One in nine people go to bed hungry each night. Twenty million people are at risk of famine. World hunger is on the rise.What shall we do? Where can we get enough food for them to eat? We must continue to be disciples with prophetic imaginations. The hungry will be fed. The message of the readings emphasizes the importance of ministry, compassion and our responsibility to feed the poor. Let our prayer be “Spirit of the Living God Fall Afresh On Us.”
-Sister Roberta Fulton SONG: https://www.bing.com/videos/search?view=detail&mid=A5187E49B53E26C1C8ECA5187E49B53E26C1C8EC&q=gospel
There is an African proverb that says “What eyes see, the heart cannot forget.” In these readings for this Sunday, the challenge is to be attentive to what we're hearing and seeing. The hungry crowd following Jesus moved his heart. This is also the scene with Elisha in the first reading from Kings. They are seeing and hearing people in need of food. A man came to Elisha bringing twenty barley loaves. Andrew brought the boy to Jesus who had five barley loaves. Barley loaves was the bread of the poor. Even though the servant didn't think that the twenty barley loaves were enough to feed a hundred people, Elisha insisted that he give it to the people to eat. Phillip couldn't see how the boy who had the five barley loaves could feed the crowd gathered on the mountain around Jesus.Like the men in today's readings, we tend to see situations as impossible. However, these miracle stories of Elisha and Jesus feeding the large crowds is perhaps an invitation for us to see with our eyes and heart. The responsorial psalm is another way to say this. “The hand of the Lord feeds us. He answers all our needs.” There was enough to feed all. It was more than enough and some was left over.Every time I hear this reading about the five thousand people being fed, I see a new light. God is able to multiply our efforts, our gifts. God will take what we give and help us make a difference no matter how small. As a follower of Jesus, I must be attentive to what I'm seeing and hearing. Every day women and men struggle to feed their children. In the media and on the news, we hear about the 821 million people who do not have enough of the food they need. One in nine people go to bed hungry each night. Twenty million people are at risk of famine. World hunger is on the rise.What shall we do? Where can we get enough food for them to eat? We must continue to be disciples with prophetic imaginations. The hungry will be fed. The message of the readings emphasizes the importance of ministry, compassion and our responsibility to feed the poor. Let our prayer be “Spirit of the Living God Fall Afresh On Us.”
-Sister Roberta Fulton SONG: https://www.bing.com/videos/search?view=detail&mid=A5187E49B53E26C1C8ECA5187E49B53E26C1C8EC&q=gospel
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SIXTEENTH SUNDAY IN ORDINARY TIME
JULY 18, 2021
Jeremiah 23:1-6 Psalm 23: 1-3,3-4,5-6 Ephesians 2: 13-18 Mark 6:30-34
I have heard it said that in certain cultures where sheepherding is a way of life that often the shepherds put their sheep in a common enclosure for the night. One shepherd guards the gate, the others are free to rest. In the morning, each shepherd comes and with a specific call or whistle calls his/her sheep and they follow. They follow the shepherd, as the Psalm says, to green pastures, fresh water and safety.Today’s first reading from Jeremiah and from the Gospel according to Mark are striking in their invitation to pay attention. Jeremiah’s prophetic voice is not heard by the malevolent so-called shepherds of Israel who are only looking to satisfy their own self-interests. They perhaps got so used to playing the role that they did not reflect on what their real call was: to lead the people to life, the fullness of life in living God’s covenant of love.The Gospel excerpt (which does not directly follow last Sunday’s section of Mark) leaves out the narrative about Herod calling for the death of John the Baptist. Instead we are called to focus on Jesus the compassionate leader teaching his disciples his way of life: attention to the wounds and sorrows of others followed by intense times of communion in prayer with his God, and then going out once again like the shepherd caring for his sheep.Jesus’ heart goes out to the people. The gospel excerpt does not identify the specific needs of the people but we can imagine what some of them are today: vast migrations of people who have to leave their homes and livelihoods because of the fires and floods caused by climate change, the unexamined fear of others because of skin color, language, religion, sexual orientation, expression and also exploitation, political paralysis, the questioning of authority without a desire for the good of all… To follow the way of Jesus is a very dangerous and costly way to live and to die in order to live again. The excerpt from Paul’s Letter to the Ephesians gives us the image that St. Cyril of Jerusalem describes: Jesus on the Cross freely and lovingly stretches out his arms to embrace all of humanity and, in that embrace, to unify all creation in love.Will we follow his way? Can we take our turn leading others even if it means carrying the Cross? Will we let ourselves be “threatened with resurrection”?
-Sr. Mary Laura Lesniak
-Sr. Mary Laura Lesniak
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FIFTEENTH SUNDAY IN ORDINARY TIME
JULY 12, 2021
Mark 6: 7-13
In September and October of last year I had the privilege of doing a ‘door to door’ visitation on the West side of Buffalo on behalf of Holy Cross Parish. Most of the time, I was accompanied by a parishioner which is the way I believe Our Lord intended this particular approach to mission to take place.
This simple ministry has always filled me with great joy; a joy that’s difficult to put into words. There is just something so sacred in the encounter. God is very present in all people and cultures. He is there waiting for us in the lives of those who are struggling to adapt to a new country and language, or seeking ways to adequately care for their families, or desperate for needed government services.
I believe that when Jesus sent the apostles about, he intended it to be a mutual blessing: those who opened their minds and hearts to listen received ‘good news’ that gave them hope and meaning for their lives; and the apostles were rewarded too: they were welcomed and received the hospitality of so many. How encouraging it must have been for the Twelve to have those days. Surely it helped them feel they were accomplishing the task Jesus handed on to them.
The mission continues today. It’s not ours; it’s Jesus’. The gifts we have are for the sake of the mission. By our baptism, we too have been given the authority to witness to the Good News of God’s Kingdom. Success is not measured by our acceptance or rejection but by the integrity of our lives.
It’s my hope to begin where I left off with those ‘door to door’ visits. And may you experience the blessings of sharing your faith in whatever way chosen. In one of his letters to the Corinthians, St. Paul reminds us that ‘there is a variety of gifts and ways to serve, but the giftedness and abilities come from God.’ How important it is for us to use them and remember: All are needed! We are needed!
-Sister Ann Marie Grasso
In September and October of last year I had the privilege of doing a ‘door to door’ visitation on the West side of Buffalo on behalf of Holy Cross Parish. Most of the time, I was accompanied by a parishioner which is the way I believe Our Lord intended this particular approach to mission to take place.
This simple ministry has always filled me with great joy; a joy that’s difficult to put into words. There is just something so sacred in the encounter. God is very present in all people and cultures. He is there waiting for us in the lives of those who are struggling to adapt to a new country and language, or seeking ways to adequately care for their families, or desperate for needed government services.
I believe that when Jesus sent the apostles about, he intended it to be a mutual blessing: those who opened their minds and hearts to listen received ‘good news’ that gave them hope and meaning for their lives; and the apostles were rewarded too: they were welcomed and received the hospitality of so many. How encouraging it must have been for the Twelve to have those days. Surely it helped them feel they were accomplishing the task Jesus handed on to them.
The mission continues today. It’s not ours; it’s Jesus’. The gifts we have are for the sake of the mission. By our baptism, we too have been given the authority to witness to the Good News of God’s Kingdom. Success is not measured by our acceptance or rejection but by the integrity of our lives.
It’s my hope to begin where I left off with those ‘door to door’ visits. And may you experience the blessings of sharing your faith in whatever way chosen. In one of his letters to the Corinthians, St. Paul reminds us that ‘there is a variety of gifts and ways to serve, but the giftedness and abilities come from God.’ How important it is for us to use them and remember: All are needed! We are needed!
-Sister Ann Marie Grasso
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